Conflict is a universal phenomenon that is inevitable in human interaction. Hence, it cannot be avoided in the interaction between Christianity and African Traditional Religion. Since Christianity came in contact with the traditional religion, there has always been a sharp conflict between traditionalists and Christians. This bitter conflict has led to wanton destruction of lives and property, and this has become a source of great worry to the writers. This work investigates the conflicts existing between the two religions since the introduction of Christianity in Igbo land. It examines the nature, pattern, rationale for the conflicts. The method adopted by this study is qualitative and comparative. Both oral interviews and library materials were used. The study validates the following: There is occasional destruction of lives and property and demolition of the people's artifacts and groves by Christians, and this has led to reduction in the sources of income of the people, and in the tourist sites available in most Igbo towns. It also led to syncretism in the people's culture. Finally, it helped in refining some obnoxious beliefs and practices of the Igbo race.
This study compared the early church's conceptualization of poverty, and attitude towards the poor, with that of the contemporary Prosperity Preachers in Nigeria. Hermeneutical and comparative phenomenological methodologies were employed. The study revealed that in the early church, the majority of the members were poor, yet there was no practice which involved the elements of modern 'prosperity preaching' in Nigeria. In fact, the early church had a view of poverty and disposition towards the poor that is different from that of the prosperity preachers in Nigeria. This served as a justification for the position of the study on the prosperity preaching movement.
The octogenarian (Ito-ogbo at 80) festival in Obosi is a festival that is celebrated with a huge fanfare of pumps and pageantries. It is celebrated every three years in March to rejoice with fathers and mothers on the attainment of the age of 80. The worry of the researchers now is how this festival will be handled amid the coronavirus disease 2019 (COVID-19) pandemic in the absence of curative drugs. This article examines the octogenarian cultural festival during the COVID-19 pandemic in Obosi, Anambra State, Nigeria. The article aims at narrating the history of octogenarians in Obosi, discussing the functions of age grades, and discussing its relevance and a discourse on this celebration amid the coronavirus. Historical and phenomenological methods were adopted for analytical purposes. The article found that the longevity of life among Obosi people has been strongly threatened by the delta variant and also that celebrants do not feel safe in sustaining the festival for fear of contracting the delta variant.Contribution: The Obosi’s Ito-ogbo celebration is a good one and it has become a homecoming for all. It has sparked a desire to provide more care to elderly parents, resulting in increased life expectancy. African traditional religion was implicated in this study.
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