In this essay Choi Chatterjee and Karen Petrone examine some of the paradigms of selfhood that western scholars have used to understand Soviet subjectivity. They start with an analysis of how racialized western discourses about the backward Russian national character were transformed into representations of the totalitarian Soviet self seen as a passive receptacle for the ideological excesses of the regime. Revisionist historians have argued against this model and have shown how the pragmatic Soviet subject both internalized and resisted the Soviet norms of selfhood. In the third wave, scholars have used the model of the normative self to plot the internal processes through which citizens attempted to align their souls with the demands of Stalinist ideology. Chatterjee and Petrone conclude with the scholars’ analysis of the banal self, or the situation of Soviet selfhood in intimate and private spheres of existence that necessitated multiple negotiations and compromises with the theoretical norms of statesponsored subjectivity.
Scholars of Russian-American relations in the late nineteenth century have long been concerned with the personalities and writings of university-based experts, journalists, diplomats, and political activists. We are well acquainted with the observations of various American commentators on the backward state of Russian state, society, economy, and politics. While the activities of prominent men such as George Kennan have effortlessly dominated the historical agenda, the negative discourses that they produced about Russia have subsumed other important American representations of the country. Since the period of early modern history, European travelers had seen Russia as a barbarous land of slave-like people, responsive only to the persuasions of the whip and the knout wielded by an autocratic tsar. Subsequently, Larry Wolff has shown that Voltaire and other Enlightenment philosophers created images of a despotic and backward Eastern Europe in order to validate the idea of a progressive, enlightened, and civilized Western Europe.
The compelling trope of ‘Russia and the West,’ or to be more precise, ‘Russia Under Western Eyes,’ has produced a vast and significant body of literature. This has helped in the political framing of the twentieth century as a world divided between the democratic and market-based nations of the West, and the dictatorial and state controlled countries in the Soviet East. Simultaneously, it has served to bury, blunt, and otherwise obscure perspectives from the colonized world on the East–West dichotomy. An analysis of the travel writings of two important Indian visitors to the Soviet Union, M.N. Roy and Rabindranath Tagore, shows that Europe’s imperial subjects filtered their impressions of Soviet authoritarianism through their own experiences of repressive Western imperialism, thus charting a new global map of political freedom. Roy and Tagore’s writings, powered by both their colonial and Soviet experiences, make a significant contribution to the twentieth-century intellectual debates on moral freedom, individualism, and authoritarianism.
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