On the basis of a process model of acculturation (Berry, Kim, Minde, & Mok, 1987) and the concept of secure base for interpersonal exploration in adult attachment (Bowlby, 1988), this study hypothesized that sociocultural adjustment difficulties and psychological distress of Chinese international students (N ϭ 104) living in the United States would be positively associated with attachment avoidance and anxiety and negatively associated with both acculturation to the U.S. culture and identification with the home culture. Survey packets contained the Experiences in Close Relationships scale, the Acculturation Index, the Socio-Cultural Adaptation Scale, and the Brief Symptom Inventory-18. Results suggested that attachment anxiety was negatively associated with students' acculturation to U.S. culture, and that attachment avoidance, attachment anxiety, and acculturation to U.S. culture were significant predictors for students' psychosocial adjustment.

This study examined the influences of generational status, self-esteem, academic self-efficacy, and perceived social support on 367 undergraduate college students' well-being. Findings showed that 1st-generation students reported significantly more somatic symptoms and lower levels of academic self-efficacy than did non-1st-generation students. In addition, students' generational status was found to moderate predictive effects of perceived family support on stress. Implications for professional practices, limitations, and directions for future research are discussed.

Some researchers believe that important tenets of attachment theory are culturally universal, whereas others claim that key constructs are rooted in Western values and should not be generalized further. To explore possible cultural differences in adults, undergraduates from Taiwan (n ϭ 280) and the United States (n ϭ 268) were asked in the present study to complete a self-report measure of adult attachment, the Experiences in Close Relationships Scale (K. A. Brennan, C. L. Clark, & P. R. Shaver, 1998), as they believed "an ideally emotionally and psychologically healthy person of your own gender in your culture" would respond. Findings suggested significant differences by cultural group, gender, and Gender ϫ Culture interactions. Taiwanese women and men endorsed more avoidance in beliefs about ideal adult attachment than their U.S. counterparts, and Taiwanese men endorsed more anxiety than U.S. men. These cultural differences were not explained by group differences in independent and interdependent selfconstrual.

Rape myths are false beliefs about rape, rape victims, and rapists, often prejudicial and stereotypical. Guided by feminist theory and available empirical research, this study aimed to examine the influences of gender, religious affiliation, and religiosity on rape myth acceptance of U.S. emerging adults. A sample of 653 university students aged 18 to 30 years were recruited from a large public university in the southern United States to complete the research questionnaires. Results indicated that individuals who identified as Roman Catholic or Protestant endorsed higher levels of rape myth acceptance than their atheist or agnostic counterparts. Men were found more likely to ascribe to rape myths than their female counterparts. Religiosity was positively associated with rape myth acceptance, even after controlling the effect of conservative political ideology. No significant interaction was found between gender and religious affiliation or gender and religiosity. Limitations, future research directions, and implications of the findings are discussed from the perspective of feminist theory.

This study examines the applicability of Western adult attachment perspectives to interpersonal difficulties experienced by individuals with indigenous Chinese cultural backgrounds. a total of 275 Taiwanese university students completed self-report surveys of adult attachment, ideal attachment, and interpersonal problems. Culturally adjusted attachment scores were generated by regressing self-report attachment on ideal attachment to control for cultural difference. Findings from path analyses indicated that culturally adjusted attachment scores had a better fit with the model depicting relationships between attachment and interpersonal problems. Results with adjusted attachment scores indicated that Taiwanese individuals scoring high on attachment dimensions tended to have more interpersonal difficulties, which is consistent with the theory's prediction. Findings and implications are discussed based on attachment perspectives and the Chinese cultural context in Taiwan.