Just Transition has become an established discursive and conceptual framework to transition economic industries toward a low-carbon and climateresilient future. In the coal and mining industry in particular, it has gained a foothold and transformed politics and livelihoods. In other areas, like animal agriculture, which is equally damaging to the climate, the need for change and the deployment of Just Transition to achieve it are not yet established. Drawing on the most recent scientific insights by the Intergovernmental Panel on Climate Change (IPCC), this viewpoint argues that transitioning toward a low-carbon production is just as imperative in agriculture. Specifically, it demands that we move away from animal agriculture. The viewpoint concludes by sketching possible areas and means of intervention.
In order to protect nonhuman animals effectively, animal law must overcome many hurdles, be it the balance of human and nonhuman interests, the use paradigm, or narrow definitions of legal personhood or basic rights. A fact often overlooked in this uphill struggle is that the laws of most states recognize that animals must be protected because and to the extent that they are sentient. The legal recognition of animal sentience seems to nullify all and any attempts to deny them legal protection simply because they are not sufficiently appealing, emotionally close, or economically useful to us. However, the legal recognition of animal sentience does not overcome all our cognitive prejudices about animals. Using a comparative law method and insights from moral philosophy, this article analyzes the nature and scope of the legal recognition of animal sentience. It identifies its advantages in challenging arbitrariness and inconsistency and championing intrinsic animal protection and points to the most pressing shortcomings, including some states’ refusal to commit themselves to animal sentience and remaining prejudices in society and science. In concluding, the article offers ways to address and remedy these shortcomings and points to ways in which the concept can be used more effectively by academics and practitioners.
Animal studies scholars are increasingly engaging with nonhuman animals firsthand to better understand their lifeworlds and interests. The current 3R framework is inadequate to guide respectful, non-invasive research relations that aim to encounter animals as meaningful participants and safeguard their well-being. This article responds to this gap by advancing ethical principles for research with animals guided by respect, justice, and reflexivity. It centers around three core principles: non-maleficence (including duties around vulnerability and confidentiality); beneficence (including duties around reciprocity and representation); and voluntary participation (involving mediated informed consent and ongoing embodied assent). We discuss three areas (inducements, privacy, and refusing research) that merit further consideration. The principles we advance serve as a starting point for further discussions as researchers across disciplines strive to conduct multispecies research that is guided by respect for otherness, geared to ensuring animals’ flourishing, and committed to a nonviolent ethic.
The question of animal labour has emerged as an important topic in both the academic study of human–animal relations and in public debates about the rights of animals. While the human use of animal labour has been a site of intense instrumentalization and exploitation, some people argue that (good) work can be a site of cooperation, mutual flourishing, and shared social membership between humans and animals, and that recognizing animals as ‘workers’ could have a transformative effect on our relationships with them. This introductory chapter explores some of the developments in animal ethics and animal studies that have informed this new interest in animal labour, and in particular how animal labour can be seen as overcoming the ‘welfarist–abolitionist’ dichotomy that dominates the field. It also explores some of the obvious challenges and dilemmas that animal labour raises, including questions of consent, labour rights, and the link to other social justice movements. The chapter concludes with a summary of the remaining chapters in the volume, and how each contributes to a richer understanding of the potential for animal labour to serve as a frontier of interspecies justice.
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