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The prospective study follows college students after the 9/11 attacks. Based on evidence and trauma-related theories, and guided by reports on positive and negative reactions and meaningrelated actions among Americans after 9/11, we explored the seemingly contradictory, yet meaning-related pathways to posttraumatic growth (PTG) and posttraumatic stress disorder symptoms (PTGD), indicating the sense of deep interconnectedness and deep conflict. The final model showed that 9/11 emotional turmoil triggered processes of assimilation, as indicated in pathways between prayer coping and perceived spiritual and social support, and of accommodation, as indicated in the pathway of spiritual struggle. Both pathways were directly associated with PTG in the follow-up. Perceived spiritual and social support contributed to lower levels of PTSD symptoms, whereas spiritual struggle had an opposite impact on symptoms; both effects were mediated through optimism but in opposite directions. The study suggests the interplay of complex crisis-related phenomena following meaning-laden collective trauma that presented existential challenges, involving coping, optimism, deep conflict, and deep interconnectedness.

This study investigated a conceptual model with two pathways, altruism and perceived spiritual support, leading to resilience among student volunteers following Hurricanes Katrina and Rita (H‐KR). Both strengths share the sense of deep connections. Parallel pathways with the two major constructs were estimated using structural equation modeling, adjusting for demographics and peritraumatic emotional reactions. The two indicators may have served as a protective mechanism for all volunteers despite differing racial/cultural backgrounds. The potential protection of these strength factors was mediated through optimism and hope. Resilience among minority volunteers was associated more with faith‐related strengths, as indicated in the relevant pathway that also contributed to their altruistic actions. The resilience of white volunteers, however, was directly associated with altruism, a strength that does depend heavily on religious beliefs. Further, the modification index suggested a direct path from race to depression.

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This article critically reviews the scholarly literature that describes older U.S. inmates and that examines correctional responses to this subpopulation of incarcerated offenders. This review indicates that the number of incarcerated men and women who are older is increasing. Older offenders are primarily incarcerated for violent offenses, and many report one or more chronic health conditions. Health care management is the most prevalent theme in the current literature, and there is tremendous variation in how jurisdictions accommodate older inmates. This review of the literature reveals major gaps in our scientific understanding of older inmates, and it concludes with recommendations for policy- and practice-relevant research.