Interviewing is a frequently deployed data collection method in grounded theory research. Theoretical sampling is a core feature of the grounded theory method. Theoretical sampling is commonly understood as a means for sampling participants with a set of theoretical considerations in mind. However, theoretical sampling also occurs in the actual data generating process, for example through interviewing. Here, we illustrate how interviewing can be used as a vehicle for theoretical sampling. We discuss how to set up an interview study for it to be amenable to theoretical sampling. We show how interviewing and theoretical sampling align as the study proceeds and how interviewing in grounded theory can steer the course for theoretical sampling. We demonstrate how co-construction of data in grounded theory interviewing fuels theoretical sampling. Finally, we show that proceeding with questions for the purpose of theoretical sampling requires reflexivity and flexibility on the part of the researcher. We conclude that generating and analyzing data through the course of interviewing allows the researcher to probe into, expand on, and saturate key concepts and categories which collectively steer the inquiry and subsequent sampling. In the absence of theoretical sampling, it is not possible to grasp the basis for modifying interview questions or to decipher what or how questions should be asked, and for what purpose.
Intergenerational projects bringing together older adults and younger adults are increasingly common, but there is little research on unstructured, naturally occurring interaction, and in particular friendship between different generations. The aim of this article is to interrogate why we know so little about adult intergenerational friendship. A systematic literature search on this topic, covering a 30-year period, yielded only six articles which satisfied the inclusion criteria. This prompted us to examine how the topics of intergenerational friendship and friendship in old age have been approached in the literature to date. We argue that the paucity of research on intergenerational friendship reflects the focus of existing research on homophily, and consequently friendships among older or younger adults; and that this in turn reflects a social construction of older adults as unsuited to friendship with younger adults. Investigations of intergenerational friendship can help challenge the images and models of ageing and older adults that both research and societies currently operate with, and are constrained by. We conclude by calling for research that explores the views and experiences of older adults as parties to intergenerational relationships that are non-kin, chosen and based on mutual enjoyment.
Friendship is said to promote psychological and physical well‐being and increase social inclusion. Yet, intergenerational friendship has garnered little research attention due to the assumed dominance of age homophily in friendship. In this article we explore intergenerational friendship from the perspective of “younger” and “older” friends at the “generational book‐ends” of the life course. We focus on the role that intergenerational friendship plays in processes of social inclusion in the everyday lives of the participants, bringing together a study conducted in Finland and one in Ireland. Both studies employ qualitative methodology, drawing from interviews with 31 young people who were refugees (aged 13–18) in Finland and 23 older people (aged 65+) in Ireland. Our findings reveal that the younger and the older participants concur on the qualities and benefits of intergenerational friendship. Additionally, while age is not a uniform definer of friendships, differences in chronological age are not meaningless but support caring, enjoyment, and inclusion in alternative ways compared to peer‐aged friendships. Access to diverse company, distinct support, broader networks, and alternative identities lead to increased experiences of social inclusion at a personal and societal level. We conclude by calling on policy makers and communities to create spaces and opportunities for inclusion through friendship for all generations.
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