ABSTRACT. Community-based monitoring (CBM) in the Arctic is gaining increasing support from a wide range of interested parties, including community members, scientists, government agencies, and funders. Through CBM initiatives, Arctic residents conduct or are involved in ongoing observing and monitoring activities. Arctic Indigenous peoples have been observing the environment for millennia, and CBM often incorporates traditional knowledge, which may be used independently from or in partnership with conventional scientific monitoring methods. Drawing on insights from the first Arctic Observing Summit, we provide an overview of the state of CBM in the Arctic. The CBM approach to monitoring is centered on community needs and interests. It offers fine-grained, local-scale data that are readily accessible to community and municipal decision makers. In spite of these advantages, CBM initiatives remain little documented and are often unconnected to wider networks, with the result that many practitioners lack a clear sense of the field and how best to support its growth and development. CBM initiatives are implemented within legal and governance frameworks that vary significantly both within and among different national contexts. Further documentation of differences and similarities among Arctic communities in relation to observing needs, interests, and legal and institutional capacities will help assess how CBM can contribute to Arctic observing networks. While CBM holds significant potential to meet observing needs of communities, more investment and experimentation are needed to determine how observations and data generated through CBM approaches might effectively inform decision making beyond the community level.Key words: community-based monitoring; traditional knowledge; observing networks; environmental change; sustainability; knowledge management; natural resource management RÉSUMÉ. Dans l'Arctique, la surveillance communautaire (SC) reçoit un appui de plus en plus grand de la part de nombreuses parties intéressées, dont les membres de la communauté, les scientifiques, les organismes gouvernementaux et les bailleurs de fonds. Dans le cadre des initiatives de SC, des habitants de l'Arctique effectuent des tâches permanentes d'observation et de surveillance ou participent à de telles tâches. Les peuples indigènes de l'Arctique observent l'environnement depuis des millénaires. Souvent, la SC fait appel aux connaissances traditionnelles, connaissances qui peuvent être employées seules ou conjointement avec les méthodes classiques de surveillance scientifique. Nous nous sommes appuyés sur les connaissances dérivées du premier sommet d'observation de l'Arctique pour donner un aperçu de l'état de la SC dans l'Arctique. La méthode de SC est centrée sur les besoins et les intérêts de la communauté. Elle permet d'obtenir des données à grain fin à l'échelle locale, données qui sont facilement accessibles par la communauté et les preneurs de décisions municipaux. Malgré ces avantages, il existe peu de documentation au sujet...
The Arctic has been home to Indigenous Peoples from time immemorial. Distinct Indigenous worldviews and complex knowledge systems have been passed on from generation to generation, evolving over time in a living process that continues to this day. Indigenous Peoples' knowledge systems hold methodologies and assessment processes that provide pathways for knowing and understanding the Arctic, which address all aspects of life, including the spiritual, cultural, and ecological, all in interlinked and supporting ways. For too long, Indigenous Peoples of the Arctic and their knowledges have not been equitably included in many research activities. We argue for systematic change in how research-related activities are conducted in the Arctic. Bringing together multiple knowledge systems, specifically Indigenous Peoples' knowledge systems and science, can lead to more equitable, inclusive, and useful outcomes. The co-production of knowledge framework that we forward is designed to assist researchers, decision makers, and communities in moving toward those goals. Given increased interest in the Arctic by the research community, the complex, rapid, and ongoing change in Arctic systems, and amidst renewed and urgent calls for equity globally and across all spheres of life, adoption of a co-production of knowledge framework for the conduct of Arctic research is timely as well as a moral and intellectual imperative. Further, solutions to challenges facing the Arctic and global community are enhanced by the combined understanding of Indigenous Peoples' knowledges and science.. Imukenirnek Negeq likacagaat [makuni igani "Arctic"] nutem tamakumiunek ciulialget nunaketuit. Ukanirpak nutem tamakumiunek ciulialget ukveruciteng ellameng-llu tungiinun elitelteng kinguvallrukait piinanermeggni man'a engelkarrluku cimirturluteng. Nutem Negeqlikacaarmiunek ciulialget elitellermegteggun nunameng tungiitnun nallunritlerkameggnun yuvrillerkameggnun-llu piyararluteng kangingnauryararluteng-llu, yuucimeggni tamalkuita cat yuita, piciryarameng, ellam-llu tungiinun atunem ilakluki. Ukanirpak nutem Negeqlikacaarmiunek ciulialget elitellrit tapeqluki ilangcinrilkurtessiyaagluki kangingnautuut. Negeqlikacaarni Kass'at kangingnauryaraita piciryarait cimiisqumaaput. Ayuqenrilnguut elitellritgun, arcaqerluki nutem Negeqlikacaarmiunek ciulialget Kass'at-llu kangingnauryarait tapeqluki, atunem pitallgutekluki kinkunun cangallrunrilngurnek, ilakuralrianek, atuunruarkaulrianek-llu kingungqerrarkauluteng. Yuullgutkenrilnguut Negeqlikacaarmiunek ciulialget Kass'at-llu elitellritgun atunem caliyaraq, makut igaqeput tamatum tungiinun ikayuutnguarkauluteng. Kangingnaurtet caungengatki Negeqlikacagaat, tamakumiuni-llu ayuqenrilngurteggun cukamek cimirturalriit, cali-llu ellam tamiini yuut tamalkuita pitalkelluki pisqenǵatki, ayuqenrilnguut elitellritgun atunem caliyaraq Negeqlikacaarni pinariluni, elluarluni, elitnaulrianun-llu nancunaunani. Cali-llu Negeqlikacagaat ellam-llu tamiini arenqiallugutaita kitugutkait, atunem nutem Negeqlikacaarmiunek ciulialget Ka...
Recent attention to the role of Indigenous knowledge (IK) in environmental monitoring, research and decision‐making is likely to attract new people to this field of work. Advancing the bringing together of IK and science in a way that is desirable to IK holders can lead to successful and inclusive research and decision‐making. We used the Delphi technique with 18 expert participants who were IK holders or working closely with IK from across the Arctic to examine the drivers of progress and limitations to the use of IK along with science to inform decision‐making related to wildlife, reindeer herding and the environment. We also used this technique to identify participants' experiences of scientists' misconceptions concerning IK. Participants had a strong focus on transformative change relating to the structure of institutions, politics, rights, involvement, power and agency over technical issues advancing or limiting progress (e.g. new technologies and language barriers). Participants identified two modes of desirable research: coproducing knowledge with scientists and autonomous Indigenous‐led research. They highlighted the need for more collaborative and coproduction projects to allow further refinement of approaches and more funding to support autonomous, Indigenous‐led research. Most misconceptions held by scientists concerning IK that were identified by participants related to the spatial, temporal and conceptual scope of IK, and the perceived need to validate IK using Western science. Our research highlights some of the issues that need to be addressed by all participants in research and decision‐making involving IK and science. While exact approaches will need to be tailored to specific social‐ecological contexts, consideration of these broader concerns revealed by our analysis are likely to be central to effective partnerships. A free Plain Language Summary can be found within the Supporting Information of this article.
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