Research into intimate partner violence has shown that social isolation constitutes a risk factor, and the presence of social networks can be an important source of social support. This research note presents some results of an empirical study carried out in Mexico into women's social relations, especially their family relations, and their role in the promotion of traditional gender norms. Findings indicate that some of the main conditions that are associated with the production of violence against women are either generated or reinforced within the realm of what can be regarded as women's "strong ties."

The dominant values and norms of gender in society, shared by abused women and the community, are responsible for the perpetuation of intimate partner violence.

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IntroducciónEn 1993, la Asamblea General de las Naciones Unidas 1 definió la violencia contra las mujeres como: "todo acto de violencia basada en la pertenencia al sexo femenino, que tenga o pueda tener como resultado un daño o sufrimiento fí-sico, sexual o psicológico para la mujer, así como las amenazas de tales actos, la coerción o la privación arbitraria de la libertad, tanto si se producen en la vida pública como en la vida privada". Como consta en la fecha de esta declaración, el maltrato a las mujeres en el interior de la familia no es caracterizado como "violencia" sino hasta muy recientemente. Asimismo, en

This study examines the role of fatherhood for incarcerated men in Mexico, based on repeated life-story interviews with twelve men. We distinguish between their descriptions of fatherhood in the past and present and how they imagine the future, and explore how fathers describe their relationship with their children. The incarcerated men idealize the past with their children or tell stories of how they have changed from being “bad” to “good” fathers. They emphasize how they are still able to protect and educate their children from prison, reflecting widespread values of fatherhood. They admit that fathering while incarcerated is difficult and hope that things will be better in the future. In line with previous research on fathers in prison, we argue that storytelling of being “good fathers” is a way of projecting “normalcy”, using one of the few gendered resources available, and is an escape from the harsh realities of prison life. Following insights from narrative criminology and desistance studies, we further argue that their stories of fatherhood can be a resource for reintegration into society. Finally, we suggest that inmates’ emphasis on involved fatherhood might reflect diffusing narratives, ideals, and norms of parenting.

In the United States, the construction of "illegality" of undocumented Latino workers is predicated upon multiple interacting social, economic, political, and sociological factors and consignment to an inferior social status, harsh living conditions, and exploitation. These "cumulative vulnerabilities" contribute to increased stressors and poor psychological health outcomes. However, little is known about these marginalized workers' experience of negotiating life in "illegality." This qualitative study adopts a social constructivist perspective to examine the strategies these undocumented workers use to manage "illegality" and psychosocial stress. We conducted four focus groups with 27 participants and in-depth interviews with eight of these participants. Thematic analysis combined with constant comparison yielded the overarching theme of living sin papeles (without legal papers). Findings reveal that, phenomenologically, sin papeles extends far beyond legal status, being a condition of ever-present instability, insecurity, and hypervigilance that affects the social, work, health, and living conditions of undocumented Latino immigrants.

Poor women are often compelled to accept jobs that jeopardise their health and their social reputations. Cantineras are recently immigrated Latinas employed in working-class Latino bars (cantinas) where they are hired as waitresses to earn sales commissions from beer purchased for them by male clients seeking female companionship. Narratives solicited from 31 cantineras revealed the work subculture of local cantinas, where drinking is a primary work obligation and where men expect sexual favours as a quid pro quo for beers they buy. This paper describes strategies that cantineras adopt to downplay their drinking and to disguise sex-trading practices. This distortion or 'misrecognition' of work-related practices functions to manage cantineras' fear of being stigmatised as workers and devalued as individuals. We argue that misrecognition in this context represents more than simple attempts at denial or to uphold a public image. Rather, it is a strategy employed by cantineras in order to function adaptively under oppressive work circumstances. Confronting stigma leads cantineras to adopt social and cognitive strategies that, while minimising social damage in the near term, can lead to devastating health and social consequences over time.

Health care providers were categorized based on the extent to which they reproduced four"discourses about violence". These discourses influence their daily practice and are related to the informants' gender values and social positions. Most informants expressed their willingness to address the issue of domestic violence. CONCLUSIONS. Attention to and care for domestic violence is insufficient in health services; this may be due more closely related to a predominant discourse tolerating domestic violence among decision-makers, than to the attitudes of health care providers; the latter demonstrated greater awareness of women's rights.