Objective: There are few quantitative studies on art therapy for the treatment of depression. The objective of this study was to evaluate if art therapy is beneficial as an adjuvant treatment for depression in the elderly. Methods: A randomized, controlled, single-blind study was carried out in a sample of elderly women with major depressive disorder (MDD) stable on pharmacotherapy. The experimental group (EG) was assigned to 20 weekly art therapy sessions (90 min/session). The control group (CG) was not subjected to any adjuvant intervention. Patients were evaluated at baseline and after 20 weeks, using the Geriatric Depression Scale (GDS), Beck Depression Inventory (BDI), Beck Anxiety Inventory (BAI), and cognitive measures. Results: Logistic regression analysis adjusted for age revealed that women in EG (n=31) had significant improvement in GDS (p = 0.007), BDI (p = 0.025), and BAI (p = 0.032) scores as compared with controls (n=25). No difference was found in the cognitive measures. Conclusion: Art therapy as an adjunctive treatment for MDD in the elderly can improve depressive and anxiety symptoms. Clinical trial registration: RBR-2YXY7Z
the thematic analysis showed that the educational practice is hampered by the high demand for care in the unit, lack of physical structure and professional qualification for health education. In the action phase, nurses and local managers agreed on actions to improve the quality of educational practices.
Consultórios de rua ou na rua? Reflexões sobre políticas de abordagem à saúde da população de rua Outreach clinics on the street? Reflections on new policies for homeless people's health ¿Equipos de atención callejera u oficinas a pie de calle? Reflexiones sobre políticas para la salud de la población sin fecho
Freely translated as "How can I face this world? Life is ungrateful itself; but it brings hope even from the midst of the bitterness of despair" (1). Life on the streets has presented itself as a reality for an increasing number of people, especially in the big cities of Brazil and the world. This harsh social reality blends in with the dynamics of the functioning of the urban space, presents conflicts and precarious living conditions. It is also growing the diversity of people that make up this population group: migrants and refugees, transsexual people, users of psychoactive substances, pregnant women, the elderly, children, young people... Real lives, in unhealthy conditions, facing complex situations that directly impact your health, your way of relating to the world and to yourself. To recognize the specificities in the care processes of this population and to interact with the limits imposed by the territory (geographic and symbolic) on the Primary Care teams, a routine that challenges and invites the professionals for new practices in Collective Health. People living on the streets constitute a heterogeneous group that share the extreme social vulnerability. They are daily exposed to various forms of violence, deprived of fundamental human rights, without privacy, discriminated against; have poor conditions of sleep, rest, food and hygiene; low self-esteem, hopelessness, limits to self-care, broken or fragile social links and greater difficulty in accessing health services and following possible therapeutic projects. In addition, it is necessary to consider that the consumption of psychoactive substances is part of the environment of the streets (as a socializing element, source of pleasure, self-medication or means of obtaining some income) contributing to the aggravation of several physical and mental problems. The social determination of the health-disease process, a consolidated concept in Collective Health, can help health professionals understand their sickness and create effective care processes with them. In Brazil, up to the 1980s, the State was not responsible for creating strategies for welcoming, caring and other possibilities of life for people living on the streets. They depended on the work of social and religious institutions. The precarious conditions of life and the tragic assassinations of street people gave strength to the social movements, among them the National Movement of the Street Population. After a lot of struggle, the Policies for the Adult Population Living on the Street was established in 2009, which, in general, regulates the assistance in the interface of social and health policies. While ensuring a range of access rights to intersectoral assistance (2) , the National Policy has not yet promoted powerful strategies to people leave the streets. As a public health strategy, the 2011 version of the National Policy on Primary Care establishes the teams of Street Clinics. It is envisaged the possibility of some team configurations with the following professionals: nurse, physici...
In order to contribute to the analyses of the Thematic Section: Refugee Populations and Health 1,2,3 , we will briefly discuss refugees in Brazil and present the concept of cultural humility as strategic for training health professionals, challenging the model of cultural competence presented in the article Multiculturality Skills, Health Care and Communication Disorders 1. Brazil is viewed as a safe country for refugees. It has the largest refugee population in South America, with individuals hailing from 80 different countries. There are 10,145 people recognized as refugees in Brazil and 86,007 whose request for refugee status is currently under evaluation. They are concentrated in large urban centers. Women are 34% of this population. Most come from Syria (39%), the Democratic Republic of Congo (13%), Colombia (4%), Palestine (4%), Pakistan (3%), Mali (2%), Irak (1%), Angola (1%), Republic of Guinea (1%), Afghanistan (1%), Cameroon (1%) and others (3%) 4. Although they do not share the health risks associated with the "non-entry" regime described by Castiglione 2 , refugees in Brazil face obstacles to integration: cultural, ethnic and economic differences, language difficulties, loss of family and social relations, restrictions to the recognition of academic degrees, violence related to the circumstances that forced them to move. Additionally, they suffer from social problems that affect Brazilians: difficulties finding employment, accessing higher education, housing and health 5. The Brazilian Unified National Health System (SUS, in Portuguese) provides health care for immigrants, refugees and asylum seekers. Action plans should take into account the influence of culture on symptom expression, disease experiences, and on the evolution and progression of clinical cases. Applying the same protocols, diagnoses and treatments to a culturally different population means not recognizing the cultural validity of health actions. Diagnoses require a high level of cultural understanding. Health professionals communicate within the health/disease model they have learned. Refugees do not always share this model. The bigger the cultural difference between health professionals and service users, the bigger the chances of communication errors, which make diagnostic evaluations even harder 5. Facing refugees' cultural diversity, in practice, health providers complain about lacking information and preparation for providing care. The model of cultural competence pressuposes that health professionals learn a set of attitudes and communication skills that will allow them to work effectively within patients' cultural context. Cultural humility is defined as the process of being aware of how culture can affect health-related CARTA LETTER
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