The current study aimed to situate the development of adolescent narrative identity in the context of past-event conversations between adolescents and their mothers, extending work on conversational contexts in early childhood to adolescence. We examined a cross-section of 63 adolescents with 2 goals: (1) to examine how adolescent age and gender interacted with mothers' scaffolding behaviors and how those interactions were associated with adolescents' narrative processes of meaning-making, vulnerability, and resolution; (2) to examine mothers' behaviors in conversation and how the interactions between those behaviors and event type (important, sad, and happy themes) were associated with those narrative processes. We found that maternal behavior in the conversation was related to adolescent narrative processes, yet this link varied as a function of characteristics of the adolescent and type of event discussed. Overall results suggest that those with potentially less practice at narrating the self in elaborative ways--younger adolescents and boys--receive more supportive scaffolding, and that for those with likely more practice with elaborative narration--girls and older adolescents--mothers engage in more negation behavior. The role of these scaffolding behaviors in adolescent narrative identity development is discussed.
Experiencing personal growth via reflection on negative events is well established. Yet, we know less about how people process and grow (or not) from different types of negative events, and how such narrative processing might differentially predict important outcomes, in this case, wisdom and well-being. Eighty-five community members participated in an online study examining the narrative processing and self-perceptions of traumas and transgressions, and how narrative processing predicted wisdom and well-being. Results showed few differences in the processing of traumas and transgressions, though the latter was viewed as less important to the self compared to the former. Further, growth in transgressions predicted wisdom, and narrative resolution of transgressions predicted well-being. In contrast, for trauma narratives well-being was predicted by the interaction of resolution and narrative complexity. Discussion focuses on the role of event types in narrative processing in relation to wisdom and wellbeing.Sarah: I was a young mother, tired all the time. It was 1980…I got involved in cocaine. I lived in a middle class neighborhood, and cocaine was used as a recreation drug at parties. While participating in cocaine I found I was happy, had energy and also with that found addiction. I got a loan against the family car in order to get money for drugs. In secret I traveled to Watts (California) and arranged to get cocaine from a dealer. I was unable to leave my young son at home, and was desperate to get the drugs. I took a 13 month old baby on my hip into a drug house in EastRequests for further information should be directed to:
The aim of this study was to examine how three factors-neuroticism, implicit theories of personality, and memory telling-relate to patterns of healthy and unhealthy meaning making in two kinds of negative memories: traumas and transgressions. Healthy meaning making was defined as self-growth, whereas unhealthy meaning making was defined as viewing the self as damaged in traumas (damaged self) and as a bad person in transgressions (bad self). A total of 85 adult participants completed survey measures of personality and memory telling (retrospective reports of extent to which memory was shared with others) and wrote a narrative of a trauma and a transgression which were coded for specific forms of meaning making. Results revealed distinct patterns of associations for trauma and transgression memories. The combination of low neuroticism and an incremental theory (belief that personality can change) predicted self-growth in traumas, whereas memory telling was predictive of self-growth in transgressions, especially among incremental theorists. For unhealthy forms of meaning making, an entity theory (belief that personality is fixed) was associated with the bad self in transgressions, and viewing the self as damaged by traumas was more common among younger adults than older adults.
Autobiographical reasoning has been found to be a critical process in identity development; however, the authors suggest that existing research shows that such reasoning may not always be critical to another important outcome: well-being. The authors describe characteristics of people such as personality and age, contexts such as conversations, and experiences such as transgressions, which may hinder adaptive reasoning. They also propose alternatives to autobiographical reasoning for managing challenging events and constructing the life story, which include different kinds of meaning-making than those primarily focused on in the current literature.
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