The horse is central to many Indigenous cultures across the American Southwest and the Great Plains. However, when and how horses were first integrated into Indigenous lifeways remain contentious, with extant models derived largely from colonial records. We conducted an interdisciplinary study of an assemblage of historic archaeological horse remains, integrating genomic, isotopic, radiocarbon, and paleopathological evidence. Archaeological and modern North American horses show strong Iberian genetic affinities, with later influx from British sources, but no Viking proximity. Horses rapidly spread from the south into the northern Rockies and central plains by the first half of the 17th century CE, likely through Indigenous exchange networks. They were deeply integrated into Indigenous societies before the arrival of 18th-century European observers, as reflected in herd management, ceremonial practices, and culture.
The Virtual Curation Laboratory at Virginia Commonwealth University created 3D representations of digital morphological models, termed “artifictions,” of several bone elements from two extinct animals, the passenger pigeon (Ectopistes migratorius Linnaeus Columbidae) and the harelip sucker (Moxostoma lacerum Jordan and Brayton Catostomidae). Procuring recent comparative reference skeletons these species is extremely difficult. The creation of artifictions, 3D printed replicas of skeletal remains, aims to help researchers become familiar with the bones of harelip sucker and passenger pigeon to facilitate morphological identification of remains of these species within archaeological assemblages. Here, we discuss the two species, the techniques used to create digital topological models of individual skeletal elements, and the obstacles encountered regarding 3D printed artifictions in zooarchaeology.
Fox Farm (1300–1650 CE) is a 16.2 ha Native American farming village in Mason County, Kentucky. The wild turkey (Meleagris gallopavo) death assemblage documented for this site is suggestive of a harvesting strategy that differs from that of Fort Ancient villages occupied for shorter periods of time. Relative to those villages, the residents of Fox Farm killed twice as many male as female wild turkeys. By focusing on adult males, the residents of Fox Farm were able to maintain a sustainable wild turkey population in the vicinity of their village, which allowed them to live at this locality for more than 300 years.
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