To date, neighbourhood studies on ethnic diversity and social trust have revealed inconclusive findings. In this paper, three innovations are proposed in order to systemise the knowledge about neighbourhood ethnic diversity and the development of social trust. First, it is proposed to use a valid trust measure that is sensitive to the local neighbourhood context. Second, the paper argues for a conception of organically evolved neighbourhoods, rather than using local administrative units as readily available proxies for neighbourhood divisions. Thirdly, referring to intergroup contact theory and group-specific effects of diversity, the paper challenges the notion that ethnic diversity has overwhelmingly negative effects on social trust.
Most studies on ethnic diversity and social trust rely on the standard measure of generalized trust. This study complements existing work on this topic by examining the effect of diversity on trust toward outgroups. This innovation is motivated by two closely connected arguments: At first, most existent studies are conducted in the framework of intergroup contact and conflict theory. These theories directly allude to trust toward outgroups. Second, recent empirical studies show that the standard measure of generalized trust is much less generalized than theoretically assumed. Instead it is blurred by a great deal of particularized trust. Explicit outgroup trust therefore seems to be better suited to empirically testing the extent to which growing ethnic diversity influences trust toward people different from oneself. The cross-national analysis yields a positive relationship between diversity and outgroup trust, which is an interesting finding given the current debate dominated by conflict theoretical reasoning.
Scholars have recently stressed two important avenues for the study of cultural diversity and social capital: the role of political integration regimes as well as alternative indicators to generalised trust. This article addresses both. Focusing on Germany, it provides the first study of the relationship between cultural diversity and social capital in a country implementing an ‘assimilationist’ model of integration. As a further innovation, the article contrasts social trust with an alternative, yet often neglected form of social capital, namely norms of reciprocity. Results based on data from the German Socio‐Economic Panel (GSOEP) and using multi‐level analyses of 97 German regions suggest a negative relationship between cultural diversity and social trust in Germany. Assimilationist policies have not (yet) led to efficient integration of minority groups and a value convergence that could bridge cultural divides. Nevertheless, cultural diversity does not erode the commitment to norms of reciprocity, which may therefore be regarded as an alternative foundation of social cohesion in culturally diverse societies.
Research on political consumerism has focused predominantly on highly developed democracies. This focus has led to theoretical explanations closely connected to the social and political transformations of advanced industrialized democracies. In times of globalization and individualization, political consumerism is assumed to originate in political distrust stemming from perceived governance gaps. Recently, political consumerism has become a more frequent form of political participation in the Global South and a research topic attracting increased attention. The inclusion of the Global South requires a re-evaluation of political distrust as a general stimulus for political consumerism because of its conceptual links to socio-economic contexts in the Global North. This article provides such a re-evaluation and thereby advances the comparative analysis of political distrust as an important impetus of political consumerism in established as well as developing democracies.
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