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The coexistence of radically resistant body theology and unrestricted demands for submission in Rom. 12 and 13 presents a unique and unsettling dilemma for feminist and postcolonial exegetes and theorists. With a critical discussion of postcolonial hybridity theory and a turn towards – and back to – performativity this paper pushes the deviant metaphoricity in Rom. 12 from a shadowy existence to the centre stage and thereby redevelops Pauline concepts of perpetual bodily transformations as a challenge to reified body ideologies. We demonstrate how the marginalized, subjugated and colonized body experience of St. Paul becomes a resource for opening, materialized and pervasive stimuli that go beyond essentializing identitarian and excluding body configurations.
Addressing the phenomenon of an as of yet nameless, but ubiquitous droning sound device—often simply called BRAAAM—in contemporary teaser and trailer culture, this article explores the quasi-religious experience of encountering artfully facilitated material sounds of transcendence. BRAAAM sound phenomena are developed as Deus ex Machina devices and their significance in teasers and trailers as autonomous aestheticizations is mapped out. It will be argued that at the peak of the salvific narrative structure of trailers, they defer physical and narrative resolution. A brief genealogy of the materiality of Deus ex Machina sound devices in Western Christianity leads to a few considerations on the religious practice of teaser and trailer consumption as ritualized anticipation and deferral.
Analyzing contemporary experiments in homiletical and liturgical improvisation shows fresh and exciting potential for more participation in worship. The use of Free Jazz as a paradigm for liturgical and homiletical practice is complimented by the model of Theatrical Improvisation. By rendering empirical improvisations in liturgy and preaching as interactions, a grid of participatory improvisational strategies is generated that can be usefully employed for the analysis and improvement of other pastoral practices such as pastoral care or ministerial training.
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