Despite a peak in activism against climate change in the UK, new environmental direct action networks have not yet received much academic attention. This article takes as a case study perhaps the most prominent of such networks -the Camp for Climate Action -which held several high-profile protest events between 2006 and 2011. Using a theoretical framework which understands society as being distinctly 'post-political' in character, we ask questions about the knowledge claims that form the foundations of radical environmental politics. Drawing on published statements and press releases, as well as from our insights as active participants in the Camp, we analyse the strategy of environmental protest where climate change has become its focus. The Camp for Climate Action was a contested political arena. We argue that this contestation existed over the Camp's strategy in the context of a 'scientised', 'post-political' politics which operated within an ethical framework that prescribed individual responsibility as the primary basis for action.
The chapter engages with the notion of ‘political refrain’, adapted from the work of Gilles Deleuze and Felix Guattari, to offer some reflections on the strengths and limitations of protest camps in the action repertoire available to social movements. In the present study, ‘camping’ was a recurring thematic for British environmental protest, especially in the mobilisations of the Camp for Climate Action. Camps played more than a simple organisational role and signified a desire to prefigure alternative social and ecological configurations. The camp-form, however, took on a logic of its own, locking the protest movement into repertoire dependency, which signified the problematic tension between organisational continuity and tactical innovation. Unable to resolve this tension, and with British climate activism so fundamentally tied to the imaginary of the protest camp, the emergence of a new political praxis was prevented.
No abstract
The chapter engages with the notion of 'political refrain', adapted from the work of Gilles Deleuze and Felix Guattari, to offer some reflections on the strengths and limitations of protest camps in the action repertoire available to social movements. In the present study, 'camping' was a recurring thematic for British environmental protest, especially in the mobilisations of the Camp for Climate Action. Camps played more than a simple organisational role and signified a desire to prefigure alternative social and ecological configurations. The camp-form, however, took on a logic of its own, locking the protest movement into repertoire dependency, which signified the problematic tension between organisational continuity and tactical innovation.Unable to resolve this tension, and with British climate activism so fundamentally tied to the imaginary of the protest camp, the emergence of a new political praxis was prevented.
The chapter engages with the notion of 'political refrain', adapted from the work of Gilles Deleuze and Felix Guattari, to offer some reflections on the strengths and limitations of protest camps in the action repertoire available to social movements. In the present study, 'camping' was a recurring thematic for British environmental protest, especially in the mobilisations of the Camp for Climate Action. Camps played more than a simple organisational role and signified a desire to prefigure alternative social and ecological configurations. The camp-form, however, took on a logic of its own, locking the protest movement into repertoire dependency, which signified the problematic tension between organisational continuity and tactical innovation.Unable to resolve this tension, and with British climate activism so fundamentally tied to the imaginary of the protest camp, the emergence of a new political praxis was prevented.
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