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The health and economic consequences of Covid-19 have not affected the different groups in society equally, particularly the weakest communities, chief among them asylum seekers who have been hit the hardest. This study focuses on the Israeli media’s role during this crisis, and whether they have advocated or hindered African asylum seekers capability ‘to be secure’. This capability is the most important in the capabilities approach, as it advocates not only quality of life but also life itself. The study reveals mixed results as the Israeli media both hinders and advocates for asylum seekers’ security during the Covid-19 pandemic. By mapping out the themes of the media coverage, this study serves as a roadmap for policymakers and media organizations for the improvement of asylum seekers’ security through mass media coverage. Furthermore, this study contributes to the debate regarding the role media should play in society, especially regarding asylum seekers in their time of need.

The “Bnei Menashe” are a marginalized community that immigrated from India to Israel. The community has diverse information needs, yet they are characterized by difficulties that prevent them from acquiring vital information. In this study, we utilized Sen’s (1993) “capabilities approach” as well as Friedland et al. (2012) “critical information needs” for the identification of the Bnei Menashe’s information capabilities, and the ways in which they answer them. The study was conducted using semi-structured individual in-depth interviews. The findings of the study relate that the Bnei Menashe succeed only partially in realizing the capability of being informed. This is a result of the partial technological exclusion that characterizes the community. This is a first-of-its-kind study, as the Bnei Menashe have not been studied methodically. Furthermore, the utilization of the capabilities approach represents a major contribution to existing communication theories, as the approach allows for a more wholesome understanding of the role of information and communication technologies in society.

The Covid-19 pandemic has ushered in new behaviors and digital practices. This study explores how digital media has advanced safer behavior among ultra-Orthodox Israeli adults during the pandemic in authoritarian societies. We explored the level of adherence to government-issued health guidelines during the Covid-19 pandemic by conducting a public opinion survey among a representative sample of ultra-Orthodox Israeli adults ( N = 500) during the second Covid-19 wave (Autumn 2020). The results show that digital media usage significantly contributes to higher levels of adherence to health guidelines. This offers new insight into the field of new media research, revealing the significant role of digital media in promoting safer behavior in times of emergency in authoritarian communities, possibly because it bypasses Internet censorship and disinformation. It also emphasizes the need for adapting risk communication to the media habits and cultural beliefs of different social groups, in turn contributing to well-being and life itself.

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Journalists can play a pivotal role in promoting a population’s security amid a health crisis such as a global pandemic. This role becomes of enhanced importance for marginalized populations as they face a compounded threat due to preexisting social inequalities and exclusion. This study focuses on the utilization of Twitter by ultra-Orthodox journalists during the early months of the COVID-19 pandemic in Israel. The study applies a thematic analysis of 23,110 tweets from the 20 most popular ultra-Orthodox journalists on Twitter. Findings reveal that ultra-Orthodox journalists utilized Twitter in an “ambassadorial” role to advocate their community’s security through six strategies: (1) explaining the challenges endangering ultra-Orthodox Jews during COVID-19, (2) dispelling COVID-19 accusations directed against ultra-Orthodox Jews, (3) encouraging social distancing and health guidelines, (4) highlighting the social contributions of ultra-Orthodox Jews to the general public during the pandemic, (5) criticizing wrongdoers who violated the health guidelines, and (6) calling out acts of hatred and bigotry that have been directed toward ultra-Orthodox Jews. These findings reveal the professional ethos of ultra-Orthodox journalists and their aspiration to protect their community. Furthermore, these findings shed light on the vital role Twitter can play in journalistic work through inter-social interactivity and the enablement of capabilities, particularly the capability “to be secure.” Lastly, this study expands the understanding of the social media resource contributing to policymakers tasked with formulating its fair distribution in society in accordance with the capabilities approach and its objective of promoting well-being.

This study examines how media representations of Palestinian–Israelis differ between broadcast media outlets and their social networking sites, using the “capabilities approach” as the theoretical framework. The study presents a quantitative content analysis comparison of the frequency and context of appearances of Palestinian–Israeli interviewees on all news and current affairs programs broadcast on the five major Israeli broadcast networks over twelve months, as well as the simultaneous appearances of the interviewees on the programs’ Facebook and Twitter accounts. The results suggest that social networking sites of broadcast media are more enabling of capabilities for Palestinian–Israelis relative to the broadcast media themselves. Thus, with changing consumption patterns and technological developments, this analysis points to the importance of examining social networks in addition to traditional broadcast platforms, for a more comprehensive understanding of which capabilities are enabled through traditional mass media as they expand their reach to new technologies.

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