This article addresses a South African music genre: maskanda, often marketed as "Zulu blues." It describes the various ways maskanda is musically analyzed and interpreted by musicians, audiences, producers, and scholars, including myself. By treating music analysis as a form of participant observation (and indigenizing my own analytical conventions) the article aims, foremostly, to foster a cross-cultural dialogue about musical experiences (hearings) and the practices of finding words for these experiences (conceptualizations). Music analysis as participant observation also sheds light on local historiographies, critiques, and structural analyses of maskanda, and it bridges the artificial academic dichotomy of object-related observation (music analysis) and discourserelated theorization (cultural analysis) that still impairs much music research.
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