Since the phenomenon of Imperialism is so important for Africa’s political and economic thought, it is important to begin by understanding it. What is Imperialism? Imperialism cannot be defined in any generally acceptable way. It means different things to different people. Let us note some of these differences as they appear. Because the fruits of imperialism- the subordinate areas variously called possessions, colonies, protectorates, semi-protectorates, and dependent states- have long been regarded as valuable to the controlling state, they have been eagerly sought. Finally, we may ask, is it inherent in the very nature of underdevelopment that makes development such an impossible task? Among the many prescriptions, after “flag independence,” that have been offered- e.g. cultural, social, psychological, even economic-none has produced any encouraging results. In fact nearly all of them have had negative result, and made bad situations worse. Are we to continue with the same experiments at the expense of the people, who, have borne the whole burden of these experiments throughout the last decades this is the question to which all the developing countries, especially those in Africa, must address themselves
African political thought is fundamentally rooted in African heritage and culture. It is a frontal assault against the imperial powers of Great Britain, France, Spain, Portugal, Belgium, and the Union of South Africa, which denied the diverse African peoples of their right to self-government. Thus, the political concepts of African leaders at various times and places were intended to be last attacks against the denial of the basic human rights of the people. At the period, political thinking centred on two major threats to African states and the continent: colonialism and racism. In African Political Thought, the notion of Decolonization is best investigated and analysed in the context of its processes. Any attention that was paid to the African past highlighted the savage character of intergroup interactions. As colonial education was influenced by the need to explain the ills of colonialism, African history was filled with European discoveries of Africa. In order to rectify this anomaly, the concepts of Pan-Africanism and Negritude were developed within an African setting. These concepts aided in reinforcing the significance of African heritage despite the European invasion. This research seeks to investigate the origins of African political philosophy and the decolonization process in certain African locations. The major source of data collecting is secondary sources.
Music has been a significant tool of political activism in the world. Music tends to pass emotions, motivate and inspire political consciousness. This study examines the impact of music on political activism in Nigeria using Fela Anikulapo Kuti as a case study. The secondary method of data collection and analysis is adopted to gather information. The study presents that, indeed, music is a relevant tool of political activism. Music has been used to advocate political ideology and improve consciousness. Fela Anikulapo Kuti is an iconic political activist in Nigeria using music as a tool to lead his political activism
Since the phenomenon of Imperialism is so important for Africa’s political and economic thought, it is important to begin by understanding it. What is Imperialism? Imperialism cannot be defined in any generally acceptable way. It means different things to different people. Let us note some of these differences as they appear. Because the fruits of imperialism- the subordinate areas variously called possessions, colonies, protectorates, semi-protectorates, and dependent states- have long been regarded as valuable to the controlling state, they have been eagerly sought. Finally, we may ask, is it inherent in the very nature of underdevelopment that makes development such an impossible task? Among the many prescriptions, after “flag independence,” that have been offered- e.g. cultural, social, psychological, even economic-none has produced any encouraging results. In fact nearly all of them have had negative result, and made bad situations worse. Are we to continue with the same experiments at the expense of the people, who, have borne the whole burden of these experiments throughout the last decades this is the question to which all the developing countries, especially those in Africa, must address themselves
This paper attempts a reassessment of the workings and issues attached with ECOWAS in West Africa. There were actually 15 nations in West Africa before ECOWAS was formed, and the region was characterised by the many colonial experiences and administrations that had shaped these states that made up the region. This history also contains a wide range of administrative and bureaucratic traditions, which make it difficult to collaborate, collaborate, and establish institutions. Porous national boundaries make it easier for people to travel about in search of better economic opportunities, as well as for food and small weapons to be transported across borders informally. Francophone, Anglophone, and Lusophone divides continue to influence integration in numerous ways. Disparities in race, language, and religion make it difficult for post-colonial elites to unite people behind a shared national purpose, much alone one with a regional focus. Employing both historical and theoretical methods, this study examines the good and bad of Ecowas in line with the existing efforts among member states. Keywords:
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