Islamic law studies have encountered several contemporary issues. Islamic law is expected to contribute toward current problems faced by modern society. Therefore, ideally, studies of Islamic law should be developed through a transdisciplinary approach. This should be carried out through the theocentric paradigm integration framework and anthropocentric Islamic law. It is known that Islamic law initially came from the revelation (Qur’an and hadith), and that it aims for the benefit of humans. In its construction, Islamic law enforces the foundation of the principle of Tauhid and is developed through humanism principles such as humanity, fairness, equality and tolerance. From this perspective, the transdisciplinary approach should be taken into account in the studies of Islamic law. This paper elaborates on the development of contemporary Islamic law studies through a transdisciplinary approach from the perspective of formal and material objects. The results affirmed that contemporary Islamic law studies need to combine normative and empirical approaches, and textual and contextual analysis based on maqasid al-syariah. To be relevant to the needs of people and social issues, Islamic law should be integrated with other sciences. Only with this method can Islamic law help to effectively and comprehensively solve social problems and become a law that is rahmatan lilalamin. Keywords: transdisciplinary approach, Islamic law, normative-empirical, holistic, Maqasid al-Syariah
Majlis ta'lim as the gateway for Islamic education that must face the problems that arise due to the development of an increasingly globalized world, is required to continue to improve its quality so that it can play a bigger role in bridging the gap between the real conditions of Muslims, so that it is reflected and realized a knowledge and Islamic social action. The process is ideally balanced with mental and character cultivation that enables the members of the assembly to be able to face life's problems. Mental and character that has been internalized within will become whole and unified in the soul, thus forming personal integrity. The notion of radicalism which leads to terrorism is an important understanding for the people in the city of Kendari. Community contact with radicalism is certainly not something that appears by itself in the midst of society. The notion of radicalism arises because of the communication process of conversations with others, both discussions about politics, economics, and various things, especially discussions about the understanding of religion which recently have very sharp differences and one of the places where religious understanding is studied is the Taklim Council. This study uses a qualitative method with a descriptive analytical approach. Data sources are primary and secondary data sources. Data collection methods used are observation, interviews and documentation with sampling techniques. This study shows three stages in dealing with the understanding of radicalism through the taklim assembly, first starting with the form of conciliation with the materials presented later by the taklim board administrators, so that it is not only jihad material through suicide bombings but studies that are mutual respect and respect between each other, especially inter-religious people. Second, the approach of the Taklim Council towards Radicalism is through reforming the assembly which is not known by the MUI management, both city and provincial administrators. Third, involve stakeholders and related agencies who are concerned about eradicating terrorism and radicalism.
Justice is something that is upheld and continues to be fought for by all nations in their various stages of progress, because enforcing justice means ordering goodness and preventing the dangers of injustice, and in it there is an effort to make peace between people and save some of them from arbitrary behavior between one another. other. This study discusses the history of Islamic courts at the time of the Prophet Muhammad. and khulafaurasyidin with the aim of comparing the justice system between the two periods. This research is library research based on qualitative descriptive research method with historical and comparative approach. The results showed that the judiciary at the time of the Prophet. have similarities and differences from several sides with the judiciary during the khulafaurasyidin period, where this shows the development and progress of the judicial system from time to time and becomes a reference to the later judicial system. The implication of this research is how the phenomenon of society seems to have lost its substance in the field of justice, where the judiciary of the past was very effective with all its limitations and simplicity. As for now, although the judicial system looks sophisticated with all its developments, it has lost its substance. In addition, in the classical era, the capacity and integrity were also seen in the judges. Judges need to follow this example, not only in terms of their capacity, but also in terms of integrity
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