In this piece, we take up haunting as a spatial method to consider what geography can learn from ghosts. Following Avery Gordon’s theorizations of haunting as a sociological method, a consideration of the spectral offers a means of reckoning with the shadows of social life that are not always readily apparent. Drawing upon art installations in Brooklyn, NY, White Shoes (2012–2016), and Oakland, CA, House/Full of BlackWomen (2015–present), we find that in both installations, Black women artists perform hauntings, threading geographies of race, sex, and speculation across past and present. We observe how these installations operate through spectacle, embodiment, and temporal disjuncture, illuminating how Black life and labor have been central to the construction of property and urban space in the United States. In what follows, we explore the following questions: what does haunting reveal about the relationship between property, personhood, and the urban in a time of racial banishment? And the second, how might we think of haunting as a mode of refusing displacement, banishment, and archival erasure as a way of imagining “livable” urban futures in which Black life is neither static nor obsolete?
This paper asks how the logics of globalized supply chains—particularly through fixes, risk, speed and stoppages, and motility—are articulated in carceral space. We employ critical logistics in conversation with carceral geographies and critical mobilities to examine prison transfers, the routine movement of incarcerated people between carceral sites, as a logistical system designed to fix carceral crises; which is to say, to make prisons viable. This work emerges from preliminary research on prison transfers, conducted from 2018 to 2019, including interviews with advocates and formerly incarcerated people and analysis of data and administrative documents obtained from the New York Department of Corrections, among others. First, we locate the emergence of contemporary practices of logistical transfer management (“transfer logistics”) in the prison boom of the 1980s–1990s. We then examine the present-day transfer system to consider how risk calculation and carceral fixes inform movement throughout prison constellations as well as how transfers disrupt the fragile worlding that happens in prisons. Finally, we turn to how these logics are being reshaped and reiterated in the era of neoliberal urban planning through “justice hubs.”
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