It is not a guarantee that a higher budget for South Tangsel government will result in better waste management in Pamulang. South Tangerang government as senders should reach many different audiences, from the highest hierarchy in formal and informal forms to the lowest government, such as in an RT (neighborhood group) or RW (community group) on the grassroots level. On the kelurahan (administrative village) level, various media tactics have not yet been used to deal with crucial issues such as air pollution, water pollution, and land pollution in legal waste disposal (Tempat Pembuangan Sementara resmi) and legal landfill (Tempat Pembuangan Akhir resmi). The communities as the receivers are not yet aware of this pollution and its effect. Apparently both the senders and receivers have their own methods for waste management. Similarly, the spiritual and environmental communication between them is also disconnected.This paper looks at the communication strategies of South Tangerang government in socializing waste management in Bambu Apus District, Tangerang Selatan, Banten District, Indonesia. The qualitative approach, constructivism paradigm, and multi method are used to analyze the collected data. The research results present the communication strategies of the executive, legislative, and judiciary institutions of the senders. The first findings reveal that various media and non-media are applied by three institutions' strategic communication. The second finding, which covers the various meanings of audiences and the government in waste management, will be discussed in the next article.
The phenomenon of hijrah is becoming a trend among youth today. This study is aims to find out the persuasive communication strategies of Terang Jakarta, an Islamic youth community, to persuade youth to do hijrah through new media (social media), non-media, and their relevance to Islamic persuasive communication. This study uses qualitative research method with a descriptive approach. The results of this study are that three persuasive communication strategies can be applied both in new media and non-media. New media serves as the first gate of Tabligh, where the uses of graphics design and language are the main focus. Afterwards, non-media or face-to-face communication used as a continuation of da’wah through new media, is easier to build emotional relationships and persuasive youth here. Then, the psychodynamic strategy is the most strategies that can be applied both through new media and non-media.AbstrakFenomena hijrah menjadi tren di kalangan anak muda saat ini. Penelitian ini bertujuan mengetahui strategi komunikasi persuasif Terang Jakarta, sebuah komunitas pemuda Islam, untuk mengajak pemuda berhijrah melalui media baru, non media, dan apa relevansinya dengan komunikasi persuasif Islam. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan deskriptif. Hasil dari penelitian ini adalah tiga strategi komunikasi persuasif dapat diterapkan baik di media baru maupun non media. Media baru (media sosial) merupakan pintu gerbang pertama Tabligh, di mana penggunaan desain grafis dan bahasa menjadi fokus utamanya. Setelah itu, komunikasi non media atau komunikasi tatap muka yang digunakan sebagai kelanjutan dakwah melalui media baru, lebih mudah untuk membangun hubungan emosional dan persuasif remaja di sini. Kemudian, strategi psikodinamik merupakan strategi yang paling banyak diterapkan baik melalui media baru maupun non media.
Komunikasi intrapribadi (KIP) atau intrapersonal communication (IC) masih jarang dibicarakan dalam dakwah maupun komunikasi. Dalam KIP juga membutuhkan skrip sebagai mana pembawa acara dalam komunikasi organisasi atau penyiar akan menyiapkan run down dalam skrip acara. Selain itu KIP juga membutuhkan manajemen karena KIP merupakan kompetensi dasar komunikasi, akar pohon, dan fondasi dari semua dimensi komunikasi. Namun pendakwah, pejabat publik, dan mitra dakwah mengabaikannya dalam kehidupan sehari-hari. Kajian literatur ini mengikuti petunjuk Creswell 2004, pertama mengidentifikasi istilah-istilah kunci, intrapersonal communication (IC) atau KIP (James Lantof, 2009) dan dimensi manusia (Baharuddin, 2007). Pertanyaan umum yang telah ditemukan adalah dimensi manusia yang terlengkap dalam Islam, yaitu kubus jiwa manusia Baharuddin. Kedua, membuat tema dimensi manusia tersebut ke dalam tabel dari literatur buku Psikologi Islam, buku Motivator, dan buku yang membahas membangun karakter. Jenis kajian ini analisis berdasarkan tema. Ketiga, kategorisasi disusun berdasarkan tema-tema setiap dimensi manusia dalam membangun karakter dan kecerdasan. Kontribusi artikel ini menemukan konsep dasar komunikasi Islam dan menunjukan betapa pentingnya manajemen KIP. Kata kunci: Intrapersonal Communication (IC) Management through Dialog
<p class="06IsiAbstrak">Religious counselors in current days seldom come forward in mass media, especially in radio. They prefer to introduce their selves as Islamic preacher. Furthermore, Islamic counselor is rarely as program director and producer in radio. This article offers what is very significant roles and functions of Islamic counselor (IC) on air program and off-air program in order families look for Islamic counseling. This research methods using observation, text analysis on record cassette, and script of fragment, deep interview on Fattahuddin as Islamic Counselor, and literature studies. Data were analyzed by constructivism paradigm. It was conducted by dialect among subjective reality, symbolic reality, and objective reality through externalization, objectivities, and internalization. The results of research reveal two findings: 1). Fatahuddin is religious guidance and counseling in <em>Daerah Khusus Ibukota (DKI) Jakarta,</em> religious affairs. He had used radio schema to construct family problems in Jakarta <em>Dangdut</em> radio through 6 stages.2). He had framed the concepts of <em>Sakinah</em> Family through format of Dialog Listeners and Broadcasters by using fragments 1 and 2, script of cases and solutions.</p>
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