This chapter captures the scene of a farewell party in Guatemala City that brought together many of the central characters whose stories make up the book.
Based largely on research completed in the North American context, scholars of prisons detail the multiple ways in which carceral practices extend beyond prison walls to transform a wide variety of spaces, ultimately assessing how carceral imaginaries inhabit the most intimate aspects of everyday life. In Latin America, this division between the inside and the outside of prison breaks down even further when read from the perspective of survival. Drawing on ethnographic research across Guatemala's penitentiary system, this article explores how the deep interdependencies that develop between male prisoners and female visitors sustain not just these prisoners and their visitors but also the prison system itself.
Extortion is the most common of crimes in Central America today and the most despised. As a growing criminal phenomenon, it exemplifies trends prevalent across post–Cold War Latin America as well as other parts of the world. In many societies, the “democratic wave” and the triumph of market fundamentalism has been accompanied by deepening uncertainty: the state has become criminal, criminals counterfeit the state. For those caught in the middle, distinguishing between predator and protector is often impossible. Proliferating protection rackets are both a symptom of and answer to collective anxieties over the terms of everyday survival and the difficulty of determining just who is in charge. This essay is an ethnography of extorted life, mapping the expanding geographies of extortion in postwar Guatemala to illuminate how this cold-blooded business organizes life at the most intimate of scales.
In 21st-century Guatemala transnational gangs (or maras) have become erstwhile emissaries of extreme peacetime violence, distilling in spectacular fashion the fear, rage, and trauma swirling around out-of-control crime. Young gang members (or mareros) are drawn in by and work hard to recreate the phantasmagoric figure the maras cut in social imaginaries, linking the acts of violence gangs perform to the ways gang membersand myriad others-make sense of this violence. This article traces how collective fantasies about gangs are essential in the making of the 'real' marero by engaging with the oral history of a single informant: a former member of the Mara Salvatrucha named Andy who became a protected witness for the Guatemalan government. Through Andy's life and violent death, it illuminates how essential shared fantasies and falsehoods are in the production of knowledge about criminal terror, as well as in the production of violence itself.
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