This paper examines Michael Young's 1958 dystopia, The Rise of the Meritocracy. In this book, the word 'meritocracy' was coined and used in a pejorative sense. Today, however, meritocracy represents a positive ideal against which we measure the justice of our institutions. This paper argues that, when read in the twenty-first century, Young's dystopia does little to dislodge the implicit appeal of a meritocratic society. It examines the principles of education and administrative justice upon which meritocracy is based, suggesting that since 1958 those principles have changed. Young's warning no longer has any effect on us because the meritocratic system it warns us against has been transformed.

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The role of working class mothers’ talk in explaining their child’s ‘impoverished’ language development and the resulting ‘word gap’ between social classes is hotly debated. Academic research in this area spans decades, crosses continents, and gathers up a wide range of disciplines and positions, ranging from research seeking to intervene in and optimise mothers’ talk, to research that vigorously criticises any attempt to do so. Through an extended analysis of Jacques Donzelot’s seminal study The Policing of Families, and Michel Foucault’s concept of a ‘regime of truth’, we explore how motherhood is constructed by academic debate as something to be endlessly optimised. Academic debate functions by (1) reducing expectations concerning the role and remit of experts so as to place the onus on mothers to implement findings which the former will facilitate, (2) complicating the contributing factors to language delay, thus avoiding apportioning blame too directly whilst giving endless cause to do further research, and (3) committing mothers to a permanent labour in which they are expected to better themselves as measured by the manifest language development of their children. Its strongest critics remain within the constraints of this regime of truth to the extent that they argue for humility of expertise, for recognition of broader sociocultural factors, and for the importance of privileging the expertise and agency of mothers. This article considers how all parties are, in effect, obliged to declare the truth of motherhood and will find themselves implicated in its governance.

This article argues that 'meritocracy' is more than an abstract principle of justice. It is a social technology, the history of which is associated with changing configurations of power and knowledge. In its latest and perhaps most dystopian form, meritocracy has abandoned the principle of working towards perfectly administered distributions of human ability; whether talents are always rewarded or not, no longer matters. The important thing is for us to act as if they are, as we strive to achieve our potential. According to present-day meritocracy, we must learn to live sustainably within systems of hope and disappointment.