: Supply chain sustainability has become a key issue for multinational corporations (MNCs). Hundreds of MNCs in agri-commodity sectors have recently committed to eliminate deforestation from their supply chains. In this article, we examine the power of non-governmental organizations (NGOs) participating in two initiatives that support the implementation of such commitments: the Accountability Framework initiative (AFi) and Transparency for Sustainable Economies (Trase). Drawing on document and literature research, participant observation as well as semi-structured interviews, we find that these NGOs exercise power with MNCs, in particular in terms of raising awareness and changing corporate self-perceptions. At the same time, though, there is a bias towards representing the positions and interests of materially strong actors in global supply chains. In doing so, NGOs risk reinforcing MNCs’ power over more marginalized actors. In this light, we argue that initiatives such as AFi and Trase can only be a first step towards a new economic system that respects ecological limits and delivers social justice. In order to shape transformative change, NGOs need to more actively push discussions about equitable distribution, emancipation and justice in natural resource governance.
Martha Nussbaum’s political theory of compassion offers an extensive and compelling study of the potential of employing compassionate emotions in the political realm to further social justice and societal “love”. In this article, two pitfalls of Nussbaum’s affirming theory of a politics of compassion are highlighted: the problem of a dual-level hierarchisation and the “magic” of feeling compassion that potentially removes the subject of compassion from reality. I will argue that Hannah Arendt’s thoughts on pity provide substantial challenges to a democratic theory of compassion in this respect. Following these theoretical reflections, I will turn to Hillary Clinton’s 2016 US-American presidential election campaign, to her video ads “Love and Kindness” in particular, in order to provide fitting illustrations from current realpolitik for these specific pitfalls of the political employment of compassionate emotions.
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