No abstract
Human microbiome studies are increasingly incorporating macroecological approaches, such as community assembly, network analysis and functional redundancy to more fully characterize the microbiome. Such analyses have not been applied to ancient human microbiomes, preventing insights into human microbiome evolution. We address this issue by analysing published ancient microbiome datasets: coprolites from Rio Zape ( n = 7; 700 CE Mexico) and historic dental calculus ( n = 44; 1770–1855 CE, UK), as well as two novel dental calculus datasets: Maya ( n = 7; 170 BCE-885 CE, Belize) and Nuragic Sardinians ( n = 11; 1400–850 BCE, Italy). Periodontitis-associated bacteria ( Treponema denticola , Fusobacterium nucleatum and Eubacterium saphenum ) were identified as keystone taxa in the dental calculus datasets. Coprolite keystone taxa included known short-chain fatty acid producers ( Eubacterium biforme, Phascolarctobacterium succinatutens ) and potentially disease-associated bacteria ( Escherichia , Brachyspira) . Overlap in ecological profiles between ancient and modern microbiomes was indicated by similarity in functional response diversity profiles between contemporary hunter–gatherers and ancient coprolites, as well as parallels between ancient Maya, historic UK, and modern Spanish dental calculus; however, the ancient Nuragic dental calculus shows a distinct ecological structure. We detected key ecological signatures from ancient microbiome data, paving the way to expand understanding of human microbiome evolution. This article is part of the theme issue ‘Insights into health and disease from ancient biomolecules’.
In this study, we employ multiple lines of evidence to elucidate the use of mortuary ritual by the ruling elite at the ancient Maya site of Cahal Pech, Belize, during the Early Classic and early Late Classic periods (AD 250–630). The interments of multiple individuals in Burial 7 of Structure B1, the central structure of an Eastern Triadic Assemblage or “E-group” style architectural complex, were in a manner not consistent with the greater Belize River Valley, the only multiple individual human burial yet encountered at Cahal Pech. The sequential interments contained a suggestive quantity of high-quality artifacts, further setting them apart from their contemporaries. Among these artifacts were a set of bone rings and a hairpin inscribed with hieroglyphs, some of the few inscriptions ever found at Cahal Pech. We analyzed regional mortuary patterns, radiogenic strontium values, and radiocarbon data to test hypotheses about who these individuals were in life, why they were treated differently in death, and to reconstruct the sequence of events of this complex mortuary deposit. We contend that the mortuary practices in Burial 7 indicate an attempt by the Cahal Pech elite to identify with cities or regions outside the Belize River Valley area.
Human skeletal remains hold a wealth of information about past life-ways, but their documentation and recovery from archaeological contexts is challenging. Four challenges face bioarchaeological field work: poor skeletal preservation; complex mortuary traditions; sub-par excavation conditions; and excavation time limits. Poor preservation often prevents the collection of metric data from skeletons. This project tested whether a bioarchaeologist with basic photography skills and excavation equipment could address these challenges using photogrammetry. Photogrammetry was employed at the ancient Maya sites of Say Kah and Chan Chich, both located in northern Belize, to document human skeletal remains and their archaeological contexts. Steps are provided for implementing photogrammetry in the field, as well as addressing challenges for using the technique during burial documentation. This project produced only one adequate 3-D model and no metric data could be collected. Overall, photogrammetry seems to be a promising method for bioarchaeological research because it is low-cost, effective, and fairly straightforward to learn. The technique was faster than traditional line drawing, but sub-par excavation conditions and dark, small spaces hindered the creation of useful models. Photogrammetry provides an excellent alternative to traditional documentation addressing the challenges of poor skeletal preservation and holding potential for unraveling complex mortuary traditions.
Ancient Maya mortuary practices provide crucial insight into how communities created and reproduced social memory and identity. In this chapter, I critically evaluate the concept of inalienable possessions in relationship to tomb contents, with particular focus on the body of the deceased and burial location. The concept of inalienability is evaluated using ethnographic and ethnohistoric accounts of Maya worldview and archaeological data from the Chan site, an ancient Maya farming community in west central Belize. The concept of inalienable possessions is a potentially useful heuristic for understanding the mechanisms by which social memory was created through materials placed in tombs.
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