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This article explores the outcomes of Fair Trade for producers, artisans and their organisations. It asks the question, ‘what happens to people who are involved in Fair Trade?’, and reviews the case studies and empirical research conducted on Fair Trade for a range of products in different countries. The article is organised around important aspects of development which Fair Trade seeks to influence, including market relations, institutional development, economic development and reductions in poverty, social development, gender equity and sustainable development. The outcomes are diverse and complex, though, most studies found significant impact on social and economic aspects of development, contributing to the capacity to improve and diversify livelihoods. Fostering sustainable commercial organisations is an important contribution of Fair Trade networks. However, there appears to be less success in achieving gender equality and dealing with issues of importance to women. Both the enactment of partnership and the achievement of development goals require continuous commitment, a variety of strategies and cooperation with other actors, such as government and non‐governmental organisations.

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We personalise the middle‐income trap by exploring the experiences of migrants from north‐east Thailand, most of whom return to their natal villages as a result of family decisions based on more than achieving higher incomes. Whereas men are largely content, women have to balance a range of roles because of prescribed gender norms. Increased education and migration did not lead to higher value work on their return because of lack of investment and opportunity, but also because of gender norms and relationships that reflect rather than challenge the norms that would allow women (and men) to develop new employment opportunities. Copyright © 2015 John Wiley & Sons, Ltd.

. (2016) 'Connecting global health interventions and lived experiences : suspending`normality' at funerals in rural Tanzania.', Social and cultural geography., 17 (2). pp. 262-281.Further information on publisher's website: Additional information:Use policyThe full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-pro t purposes provided that:• a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders.Please consult the full DRO policy for further details. Abstract:In this paper we use the funeral space and its liminal nature as a milieu for exploring how a 'modern' health intervention, the mosquito bednet, is negotiated by its recipients in relation to its (non)-usage in such spaces. With a focus on sleeping arrangements at funerals and drawing on empirical data from participants living in rural southern Tanzania, we discuss how the bednet is linked to the notion of being unsympathetic to the death. Viewed as a symbol of modernity and a reflection of wealth and individual pride, the bednet becomes physically and symbolically inappropriate in the more sacred, 'in-between' site of the funeral. We also uncover how risk perceptions regarding malaria transmission are re-cast in funeral spaces, with socio-cultural practices and health-related behaviours being simultaneously 'risky' for individual mourners and reinforcing in terms of group social cohesion. As individual mourners' concerns about malaria risks are suspended, notions of pain and discomfort come to the fore as part of the mourning process and respect for the deceased.