Purpose -This research aimed to identify the ideal concept of tourism development in Aceh Singkil, Indonesia, and to explain how the application of religious tourism is based on the society as a community. The community included three parties, namely, government, community, and private.Methodology -For this research, both a qualitative approach and a phenomenological method were used to get the accurate results. Although the recent method used was a qualitative research approach, the data were discovered through three instruments: observation, interview, and documentation. Observation involved observing a variety of tourism activities in the field study as well as informants. While the interview was conducted by participant method, the data found were familiar without being engineered by the informant.Finding -Aceh Singkil is one of the areas in Aceh Province that has good tourism potential including natural beauty resources, geographical location close to any district, and a diverse of community culture. However, the local government does not have ideal concepts to develop these resources. The pattern of development is still done in traditional ways without the involvement of private parties and the community. The local community is only used as an object of tourism activity and its existence is not so obviously involved. As a result, tourism in Aceh Singkil has no direction of development. Based on this research, it was found that the relevant tourism concepts to be developed in Aceh Singkil are based on religious tourism (Halal Tour), as Halal Tourism is a reflection of the culture of the Aceh Singkil community.Research Limitations -This research has limitations on non-specific religious tourism and limited quantitative data as well as a vast range of research areas.Originality/Value -Religious tourism research is the mainstay of research concepts in Islamic countries as well as in Indonesia especially in Aceh provincy, so it is necessary to find the ideal concept for its application and become an example for other regions in the future.
This study aims to determine the symbolic meaning of the kenduri blang procession in Gampong Ulee Gle Pidie Jaya. Researchers used qualitative-descriptive research methods. Data collection techniques are observation, interview, and document study. The results showed that the community interpreted kenduri blang as a symbol of gratitude and asked for blessings from Allah so that the next crop was bountiful. Besides that, kenduri blang can also strengthen the relationship between people to stay united and respect each other. Kenduri blang was held in September, precisely before the beginning of descending into the fields. The community participates by donating funds to buy buffalo, spices, and other necessities needed when the event is held. Abstrak Penelitian ini bertujuan untuk mengetahui makna simbolik dari prosesi kenduri blang di Gampong Ulee Gle Pidie Jaya. Peneliti menggunakan metode penelitian kualitatif-deskriptif. Teknik pengumpulan data yaitu observasi, wawancara, dan studi dokumen. Hasil penelitian menunjukkan bahwa masyarakat memaknai kenduri blang sebagai simbol kesyukuran dan meminta berkat dari Allah agar hasil panen berikutnya melimpah. Selain itu kenduri blang juga dimaknai sebagai pelestarian budaya Aceh, ajang memperkuat silaturrahmi antar masyarakat untuk tetap bersatu dan saling menghargai. Kenduri blang dilaksanakan pada bulan September tepatnya menjelang permulaan turun ke sawah. Masyarakat berpartisipasi dengan menyumbang dana untuk membeli kerbau, bumbu, dan keperluan lainnya yang dibutuhkan saat acara digelar.
Studi ini bertujuan menggambarkan prosesi adat turunmani pada masyarakat Gayo. Peneliti menggunakan pendekatan kualitatif dalam mengungkapkan simbol-simbol dan makna adat pada acara kelahiran. Teknik pengumpulan data antara lain wawancara, observasi, dan studi dokumen. Temuan lapangan menunjukkan bahwa prosesi turunmani melandasi perwujudan ikatan sudêrê dan solidaritas kampung. Ketika prosesi turunmani dilakukan sebenarnya ada konsekuensi yang mengikutinya, yaitu status bayi tersebut menjadi anak Rêjê dan masyarakat kampung. Dengan demikian, orang dewasa memiliki hak dan kewajiban yang sama dalam proses pendidikan anak-anak di kampung tersebut. Namun realitas ini tidak lagi sepenuhnya dimengerti oleh sebagian besar warga. Hal itu acapkali menjadi katalis konflik yang mendorong banyak keluarga pada saat ini lebih memilih untuk mengurus urusan keluarga masing-masing dalam rangka menghindari keributan dengan keluarga lain di kampung tersebut. Hal itu berdampak secara luas terhadap jalinan relasi sosial pada masyarakat kampung. Ikatan kekerabatan dan solidaritas sosial semakin lemah. Di sisi lain, individualitas semakin kuat yang tercermin pada maraknya budaya pesta yang memboncengi prosesi sintê môrep.
This study aims to identify MAPESA's communication strategy in raising public concern for Aceh history. This research focuses on the strategies used by the MAPESA Community (Acehnese Care Society) in introducing Aceh's history to the community. The purpose of this research is to find out strategies used by the MAPESA Community in introducing Aceh's history to the community and the obstacles that the MAPESA community faces during the process of historical heritage preservation in Aceh, especially in the cities of Banda Aceh and Aceh Besar. This study uses a qualitative approach, the Laswell Model theory of strategy. To obtain accurate data and informants, the data collection techniques used in this study are observation, interviews, documentation and literature review. These techniques are used in order to find additional references to the problems studied. The results showed that the strategies used by the MAPESA community in introducing Aceh's history were two ways, through direct communication (expedition and meuseuraya activities), and through media communication (books and social media). However, there were two obstacles that MAPESA faced, in terms of delivering messages to the community and technical obstacles starting from issues in the secretariat, budget, tools, and the minimal resources.
The title of this research is 'The Role of MAPESA in Protecting Aceh Historical Sites (Study on historical sites in Banda Aceh and Aceh Besar)'. This research focuses on the strategies used by the MAPESA Community (Masyarakat Peduli Sejarah Aceh) in introducing Aceh's history to the community, as well as the obstacles faced by the MAPESA community in preserving Aceh's historical heritage. The purpose of this research is to find out what strategies the MAPESA Community uses in introducing Aceh's history to the community as well as the obstacles that mapesa communities face as long as they preserve historical relics in Aceh, especially in Banda Aceh and Aceh Besar. This research uses a qualitative approach using the Laswell Model strategy theory. In order to obtain accurate data and informant, data collection techniques used are observation, interview, documentation, and literature studies to find additional references to the problems studied. The results showed that the strategy used by the MAPESA community in introducing Aceh history is two ways, namely through direct communication (meuseuraya and expedition activities) and through media communication (books and social media). And there are two obstacles that MAPESA faces, namely in terms of delivering messages to the community and also technical obstacles ranging from secretariats, budgets, tools, and resources that are still minimal.
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