Targum Song of Songs contains words from several Aramaic dialects which seemingly should not coexist. This paper is an analysis of the Targum’s lexicon with particular attention given to the dialectal status of each word, and by extension the text as a whole. It is argued that the targumist primarily draws upon words from Targums Onqelos and Jonathan. A second layer of influence includes words from targumic Jewish Palestinian Aramaic, and while words from the Babylonian Talmud and Biblical Aramaic are attested, they are not as influential on the overall lexicon. Finally, given the Targum’s dependence on literary texts that happen to be written in different dialects, it is argued that some terms only attested in Targum Song of Songs and other Late Jewish Literary Aramaic texts may give evidence to literary texts or traditions that have not survived.
It is commonly asserted that Targum Song of Songs was composed in Palestine in the seventh or eighth century CE. This article surveys the most significant criteria used to posit that assertion (such as language, Jewish education, and messianism), and it argues that these criteria are either inconclusive or point to a different Sitz im Leben for the Targum. The article then adds one element to the discussion, the use of the late Latin term olibanum, ‘frankincense’, in 4.11. Ultimately, this article argues that the traditional dating and provenance of Targum Song of Songs' composition should be adjusted. A tenth- or eleventh-century time period and a location in either southern Italy or Byzantium better fit the evidence.
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