The early years of Anglican ministry in South Africa were primarily among English settlers. Their worship patterns, for the most part, reflected the general trends of English Anglicanism at the time, which itself was influenced theologically and materially by a moderate form of Calvinism. This article examines the ethos of the early generation of Anglicans, and highlights some of the possible reasons why a moderate Calvinistic stance seemed to suit the ordinary settler classes. However, the status quo was challenged by the arrival of Bishop Robert Gray in 1848. Thus, the article continues by exploring some of the reasons why Gray aroused such strong feelings in certain congregations. Among the most important reasons for the opposition against Gray were his Tractarian sympathies. While many historians have agreed that Gray was a high church cleric, most stop short of labelling him a Tractarian. This article critically examines Gray’s sympathies and posits that while he started out firmly within the high church party of Anglicanism, he slowly moved closer and closer to Tractarianism. Finally, the article considers aspects of Gray’s leadership which encouraged a gradual move from moderate Calvinism towards a more definite Tractarian and ritualist stance as the nineteenth century drew to a close.
This essay analyses localised hymn tunes from the College of the Transfiguration (Anglican seminary) in Grahamstown, South Africa. Through several examples, it is demonstrated how western and southern African musical systems have intersected, with particular reference to aspects of harmony which have been re-interpreted to conform to local norms. Three features emerge as dominant markers of localisation: parallel harmonisation, localised westernisms and the skipping-third process. The musical meaning of the localisation process as it takes place at the College of Transfiguration is discussed. Transcriptions of performances show that the melodic norms of western hymnody are maintained, while the harmonic underpinning are radically transformed, suggesting that the meaning is not located in one particular tradition, but represents a sense of cultural flux.
This article examines South Africa’s contribution to the spread of Anglican ritualism in the mid-nineteenth century and seeks to add a South African voice to the growing contemporary scholarship in this area. It begins by examining the role of South Africa’s first Anglican bishop in fostering a climate conducive to ritualism. This is followed by an examination of some of the early developments which were considered ‘popish’ by colonist congregations. The second part of the study focuses on two examples of advanced ritualist parishes paying attention to ‘signs’ of medievalist revivals and the confident manner in which ritualism was discussed. The author finds that after an initial period of fairly robust antagonism towards ritualism by colonists, a general movement towards ritualist practices began to emerge. The sources consulted for this article include letters, newspaper and periodical articles, archival material and a couple of unpublished theses.
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