This article explores the spatial politics of the Spanish far-right party VOX, deepening discussions around the spaces of xenophobic populism and anti-fascist politics. The paper foregrounds the need of moving beyond the nation-centred, institutional and descriptive approaches that characterise the literature on far-right politics, to focus on the quotidian grounds of far-right mobilisations. Through an analysis of VOX’s politics of hate at the neighbourhood level, I explore the co-constitutive relationship between ‘institutional politics’ and the ‘politics of the street’. Focusing in Hortaleza – a Madrilenian district targeted by VOX’s mobilisation – I analyse the ways the party attempts to exploit situated inequalities linked to the urbanisation of border regimes and how neighbourhood movements are challenging VOX through constructing alternative anti-racist politics of belonging. The paper argues that the centrality of the neighbourhood as the lived space of political socialisation makes it a key scale of articulation of anti-fascist politics and grassroots solidarities.
This paper foregrounds the centrality of reproductive politics in constituting the spaces of migrant activism. Addressing social reproductive issues as racial issues, it exposes how “premature death” and questions of survival shape migrants’ lives throughout the uneven geographies of racial capitalism. Drawing on the political experiences of the “No Evictions Network”—a migrant and activist‐led group campaigning for asylum seekers’ rights in Glasgow (Scotland)—the paper suggests the concept of “political reproduction”, grasping the interchange between care, trust, empowerment, political subjectivation, and the overcoming of barriers towards political action that take place within spaces of migrant activism. Building upon migrant voices and Black and Brown histories of organising, the paper explores the racialised, gendered, and classed character of reproductive activist labour in these spaces, evidencing the ways the notion of “political reproduction” breaks racialised and gendered constructions of political work.
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