Intersectional approaches are needed in sport research and administration to create significant changes in access, participation, and leadership. The operationalizing intersectionality framework—graphically represented as a wheel with spokes and points of traction—offers a nonexhaustive, evolving structure that can facilitate contextual, deliberate actions to disrupt overlapping systems of oppression. The framework was assembled to guide E-Alliance, the gender equity in sport in Canada research hub, in embodying its commitment to intersectional approaches and designed for broader application to sport. Current gender equity efforts mostly continue to prioritize the knowledge and needs of White, middle–upper-class, nondisabled, not fat, heteronormative, binary, cisgender women and have yet to achieve parity. Acting meaningfully on commitments to intersectional approaches means focusing on how axes work together and influence each other. The framework can help advance cultural sport psychology and ultimately improve athletic well-being.
This paper explores the trend of stay-fit maternity in Taiwan and extends the feminist analysis of the yummy mummy under neoliberalism to a non-Western context. Drawing insight from Foucault’s critique of the theory of human capital and his emphasis on “psychic return,” it examines a process of continuous interaction between outer appearance and the inner world of these Taiwanese women during and after pregnancy. Thus, by using the perspective of the flux of psychic return in order to understand these women’s continuous aesthetic labour, I emphasize the importance of self-satisfaction as a determinant gain of the valorization of appearance in this process of maximizing self-appreciation and diminishing self-depreciation. I underline not only the importance of the functioning of an economy of affects which supports and overdetermines their beauty practices but also, in some circumstances, that the immaterial return in the quest for beauty takes priority over material earnings and the influences of social pressures. As well, my analysis finds complex and overlapping relations between self-satisfaction and neoliberal rationality such that self-appreciation constitutes the pleasure of embodying a recognized ideal of the maternal, the joy of overcoming undisciplined flesh, and the confidence-enhancement of being mistakenly seen as a young girl.
This paper explores the new sexy maternity phenomenon in Taiwan’s neoliberal context, focusing on analyzing mothers' intense pursuit of getting their bodies back into shape. More specifically, I problematize and nuance the taken-for-granted individualistic analyses of neoliberalism and illustrate how getting the body back into shape involves multiple social actors, a consequence of women’s relational self. Not only does women’s beauty give face to their spouses and honor the family, but consideration of social effects are decisive factors in women’s beautification of their bodies. Thus, I emphasize that the material or immaterial profit of agentic individualism can be collective. In this context, an individual’s entrepreneurial activity should not necessarily be interpreted as an abnegation of the social, since tactful management of social relationships is an indispensable immaterial labor of women’s aesthetic entrepreneurship. I propose the theoretical frame of “reconstruction of the relationality” to better understand the trans-individual relationship under neoliberalism.
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