No abstract
While complex spatialities and mobilities underlie patterns of contemporary consumption, many of their dynamics remain unexplored. Authors have taken up Warde's suggestion that consumption is a moment within social practices, yet the implications of multi-sited performances and travel for this consumption have not been fully considered. This article therefore focuses upon the objects within practices, adopting Appadurai's strategy of following things-in-motion in order to highlight how the travel of objects opens up opportunities for their use. Qualitative research is used to follow the things of two leisure practices, patchwork quilting and bird watching, illustrating how they involve both multi-sited performances and instances of consumption on-the-move. In order to discuss the changing sets of objects that enthusiasts make use of, the article proposes the concept of 'mobile practice networks', which recognizes how temporary coalitions of objects and people actualize the portability of things. Whereas Latour's immutable mobiles maintain their links after travel, mobile practice networks are made to be broken, with their stability existing only during travel. Mobile practice networks are enacted as temporary accomplishments: as moments within the circulation of objects, when objects gain additional materials to facilitate their mobility. Following things-in-motion highlights the cycles of use and disuse, mobility and immobility within consumption, and demonstrates that the appropriation of objects is inseparable from the work of moving materials around.
This paper contributes to the interdisciplinary fields of migration and mobilities research by temporalizing understandings of their boundaries -places where differences have been entrenched and some concepts have remained beyond negotiation or dialogue. While the creativity and boundary-crossing potential of interdisciplinary fields is often set in opposition to disciplines, which define and regulate appropriate concepts and knowledge, such characterizations obscure how interdisciplinary fields have boundaries that change over and in relation to time. This paper therefore uses three temporal dynamics -a/synchronicity, sequencing, and accumulation over time -to consider the evolving boundaries that have limited collaboration between these fields. By tracing past discussions of concepts such as 'transnationalism', 'mobility' and 'methodological nationalism', it highlights the contingency and complexity of dialogue between these fields, and how they, like disciplines, 'define what it is permissible not to know ' (Abbott, 2001, p. 130). The new concept of 'migrant exceptionalism' is introduced to acknowledge the boundaries created through privileging 'migrants' as unique and continuously relevant subjects. Both migration and mobilities scholars are seen to perpetuate migrant exceptionalism, and countering it through the study of sometimes-migrants is identified as a means of modulating existing boundaries and opening new spaces for interdisciplinary dialogue.
Tourism mobilities have long been spatialized as circular structures emanating from a primary home that is opposed to a space of 'away'. Increasingly complex personal mobilities and experiences with multiple homes, however, challenge the assumptions on which this spatialization of tourism rests. This paper utilizes an analysis of travel memoir narratives of return home and second home mobilities to deconstruct the oppositions within traditional spatializations of tourism, revealing in the process the way in which the everyday and tourism are entangled and interactive. Memoir authors construct complex relationships between spaces and places, wherein second homes can inspire new tourism practices at both unfamiliar locations and primary homes, and returning to previous homes can involve tourism of and at home. A consideration of these relationships reveals the difficulty of labeling mobilities as essentially touristic and suggests possibilities for new spatializations, ontology and methodologies that leave room for many homes for tourism.
When considering mobilities within social life, researchers have emphasized the importance of enactment and embodied practices. Yet such understandings of practice as praxis-human action in general-have often left the relationship between practices and mobilities vaguely characterized. This paper therefore engages with an understanding of practices as praktik-distinct patterns of social action made up of interconnected elements-in order to explore how people move not only with cars and trains but also with practices. Praktik provides a context for studying the multiple mobilities of people, objects and ideas, highlighting important dynamics of performance and units of study. Leisure subcultures, the empirical focus of the paper, are important social practices and yet limited attention has been given to how they rely upon and are constituted by mobilities. Drawing upon a qualitative study of patchwork quilting and bird watching, the paper demonstrates that enacting leisure is inextricable from enacting discontinuous mobilities. Enthusiasts' goals lead to common experiences of travelling-in-anticipation and travelling-in-disappointment, while the systematic circulation of objects, such as bird lists and bird books, shape travel even when they are not moving alongside participants. In this way, leisure practices unfold through temporally marked patterns of mobility.
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