This article discusses the way that young people in Lima establish themselves as heirs to Arguedas, specifically through the analysis of music by contemporary fusion bands Crónica de Mendigos and Tayta Bird. I argue that they use Arguedas as a signifier in their music to show their cultural capital, legitimize their musical projects, search for belonging as young limeños with roots in other places in Peru, and celebrate cultural diversity. These two bands-in contrast to those founded in the 1990s that have been studied in relation to Arguedas-actually include excerpts of Arguedas' texts or sound clips of him singing in their songs. Unlike academics, however, these musicians are not trying to establish whether or not Arguedas was 'right', and more often dialogue with ideas about Arguedas-his notion of mestizaje as celebratory multiculturalism, his idea of an inclusive nation as one of todas las sangres, his own search for belonging as a mestizo-rather than with the texts themselves. Through establishing themselves as heirs to Arguedas and creating music which mixes autochthonous and global genres, these musicians establish themselves as cosmopolitans who 'belong' both in the Andes and in Lima or any other global city.
The song “Apagando el sistema” was released in 2015 during protests against the youth labor law known as the Ley Pulpín and frequently reposted on Facebook to show solidarity with various political and social issues. Analyzed from the perspective of what I call “fusion aesthetics,” it can be considered to build on the tradition of the Latin American Nueva Canción, reflect the fragmented nature of protests, and help the musicians negotiate their identities as mestizos and fight racism and discrimination in Peru. La canción "Apagando el sistema" fue lanzada en 2015 durante las protestas de la ley laboral juvenil conocida como Ley Pulpín, y se republicó en Facebook con frecuencia para mostrar solidaridad con diversos temas políticos y sociales. Un análisis desde una perspectiva de lo que yo llamo "estética de fusión” nos permite decir que la canción se basa en la tradición de la Nueva Canción latinoamericana, refleja la naturaleza fragmentada de las protestas y ayuda a los músicos a negociar sus identidades como mestizos y luchar contra el racismo y la discriminación en el Perú.
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