According to orthodox representationalism, perceptual states have constitutive veridicality or accuracy conditions. In defense of this view, several philosophers, but most notably Burge (2010), employ a realist strategy that turns on the purported explanatory ineliminability of representational posits in perceptual science. I argue that Burge's version of the realist strategy fails as a defense of orthodox representationalism. However, it may vindicate a different kind of representationalism.According to orthodox representationalism, perceptual states, and not just post-perceptual states (e.g. judgement, belief), are representational in the sense of having constitutive truth,
Court cases involving sexual assault and police violence rely heavily on victim testimony. We consider what we call the “Traumatic Untrustworthiness Argument (TUA)” according to which we should be skeptical about victim testimony because people are particularly liable to misremember traumatic events. The TUA is not obviously based in mere distrust of women, people of color, disabled people, poor people, etc. Rather, it seeks to justify skepticism on epistemic and empirical grounds. We consider how the TUA might appeal to the psychology and neuroscience of memory for empirical support. However, we argue that neither support the TUA.
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