In October 2010, the radio broadcaster Philip Dodd interviewed Clio Barnard about her new documentary, The Arbor (2010), based on the life of the late playwright Andrea Dunbar. As part of the filmmaking process, Barnard recorded audio interviews with Dunbar's family then hired professional actors to lip-synch the responses in the film. Dodd had a major problem with this method: The Arbor is rooted in the lives of working class Northern women, yet for Dodd, 'they're not good enough to be seen'. In a passionate defence, Barnard argued 'I wanted people to speak for themselves'. This article examines Barnard's film in conjunction with Rita, Sue and Bob Too! (Clarke, 1987), for which Dunbar wrote the screenplay. A paradox is considered, where the 'real' and 'authentic' female voices of Dunbar, her family and neighbours are then mediated by cinematic form; this is placed within a wider argument about how issues around realism and representation in documentary and fiction film contribute to our understanding of the North in popular culture. The analysis then situates this thinking in terms of the representation of Northern writers and spaces, considering how the site-specific locations of writers affect the kind of cultural texts that they are able to produce.
This article reveals how screenwriter Stephen Volk‘s idea for a sequel to The Innocents (1961, Jack Clayton) became, over the course of fifteen years, the British horror film The Awakening (2011, Nick Murphy). It examines practitioner interviews to reflect on creative labour in the British film industry, while also reorientating the analysis of British horror film to the practices of pre-production, specifically development. The research reveals that female protagonist Florence Cathcart was a major problem for the project and demonstrates how the Florence character changed throughout the development process. Repeatedly rewritten and ultimately restrained by successive male personnel, her character reveals persistent, problematic perceptions of gender in British horror filmmaking.
When Séance on a Wet Afternoon (1964, Bryan Forbes) was set for release, cinema managers were advised that 'feminine appeal' was a strong angle for publicity, and the film went onto to be a critical and commercial success. Yet it is relatively unknown in existing academic histories of horror cinema. The female lead, spiritualist premise and psychological horror makes it an uneasy bedfellow with existing accounts of 1960s British horror films, which focus on the sexualised colour-saturated violence of Hammer Studios and its associated offspring. This article reverses this trend by revealing a cycle of 1960s black-and-white British horror films whose primary textual address is to women, manifested through complex female characters, interiority, and stories of motherhood, stillbirth and child murder. Utilising Mary Ann Doane's work on maternal melodrama, the article explores the parallels between this cycle and the woman's film, and draws upon reception analysis in order to consider how the critics responded to the female-centered films. It is suggested that not only have film historians failed to note that this cycle exists, but more importantly they have also failed to understand how frightening the films could be for a female audience.
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