ABSTRACT. Pastoralists' knowledge of adaptive rangeland management in Iran has long been only selectively analyzed and documented. This study attempts to rectify that by outlining the indigenous ecological knowledge of the pastoralists of Nariyan village in the Taleghan region of northern Iran, and by evaluating the influence of such knowledge on rangeland management. Local herd owners operate according to traditional herding practices; their knowledge of rangeland plants and principles of sustainable rangeland management is indigenous and is based on centuries of experience and observation. Their in-depth knowledge covers the medicinal properties of various local plant species and the palatability of the most salient forage species in terms of sustaining the sheep and goats that are their livelihood. This study investigates some of the traditional strategies of rangeland management used in the Taleghan region, the rationale and timing of livestock rotation in the rangelands, local landscape classification, and local know-how in animal husbandry, all of which are indispensable in contributing to the pastoralists' survival and maintenance of the local environment.

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Interferometric Synthetic Aperture Radar (InSAR) monitors surface change and displacement over a large area with millimeter-level precision and meter-level resolution. Anar fault, with a length of ~200 km, is located in central Iran. Recent seismological studies on the fault indicated that it is approaching the end of its seismic cycle. Although a large earthquake is imminent, the mechanism of the fault is not well understood. Therefore, understanding and discovering the mechanism of Anar fault remains a challenge. Here, we present an approach of displacement fault analysis utilizing a combination of InSAR data obtained from the persistent scatterer interferometry (PSI) method and 178 Sentinel-1 images (ascending and descending) (2017–2020). We incorporated groundwater samples from 40 wells, radon concentration anomaly mapping, Global Positioning System (GPS), and 3D displacement measurement acquired over four years (2016–2020). We investigated and monitored the deformation of the fault plate’s behavior over the last three years (2017–2020) to explore new evidence and signature of displacement. The results show that the time series analysis in the fault range has an increasing displacement rate in all dimensions. We observed that the line-of-sight (LOS) displacement rate varied from −15 mm to 5 mm per year. Our calculations show that the E–W, N–S, and vertical displacement rates of the fault blocks are 2 mm to −2 mm, 6 mm to −6 mm, and 2 mm to −4 mm per year, respectively. An anomaly map of the radon concentration shows that the complete alignment of the high concentration ranges with the fault strike and the radon concentration increased on average from 23.85 Bq/L to 25.30 Bq/L over these three years. Therefore, we predict rising the radon concentration is due to the increase in activity which resulted in a deformation. Finally, our findings show that the Anar fault is an oblique and right-lateral strike-slip with a normal component mechanism. We validated the proposed method and our results by comparing the GPS field data and PSI measurements. The root mean square error (RMSE) of the PSI measurement is estimated to be 0.142 mm. Based on the supporting evidence and signature, we conclude that the Anar fault activity increased between 2017 and 2020.

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Mutual help among pastoralists plays a key role in herding in rural Iran where pastoralists share a rich knowledge of dairy production. Nariyan village, located in the Taleghan region in Northern Iran, was chosen for this study on local traditions of the dairy production chain because it is still largely based on reciprocal sharing of labour and milk and local traditions of social cohesion. The results reveal that an elaborate network of communal institutions, based on seasonal cooperation, exists among pastoralists that regulate the use and management of milk and milk products. Different social roles, such as those of owners of herds of different sizes, herd manager and shepherds, are organised in a traditional co-operative institution, called Shirvâreh, a summer seasonal cooperative that strengthens social ties among the pastoralists and guarantees an efficient dairy production chain for subsistence and marketing. Precise data on milk-sharing reciprocity, such as are provided in this paper, seem to be rare for this geographical region if there are any at all, and this fills a gap in empirical rangeland science as it adds to the theory of traditional knowledge being a means to harmonise societal inequalities.Additional keywords: cooperative livestock management, local collective action, milk exchange, mutual help, social cohesion.