Carl Schmitt is usually perceived as the theorist of total state, total war and total hostility. In the article, the author however tries to show that from 1937 to 1944, Schmitt was arguing that total war and total hostility were dangerous for Germany (as well as for the rest of Europe) and warned against perpetuation of all efforts to totalize enemy that started in 1914. In his theoretical endeavors in this period there was place for the total state only - and especially for the total state strong enough to resist temptation of declaring total war on total enemy. The total state he recommended Hitler and his Nazi comrades was German Reich, as a part of Europe ordered and divided in the huge spaces (Grossraumordnung). Positioned in the centre of Europe, between the rest of the powers (France, Italy, USSR as well as the Scandinavian states), Germany should be careful enough to wage war only against its Eastern enemies (Poland and maybe USSR) and only in order to achieve 'just' borders. Occupying in this way its huge space Germany should devote itself to the task of exploitation of various peoples such as Poles, Chechs and Slovaks, which were perceived as incapable of having their states and doomed to serve the master race - the Germans
In this paper, the authors argue that Franz Boas had a coherent theory of the secret society, which he did not systematically develop anywhere, but which can be reconstructed from several of his works. The authors are not dealing with the whole theory, but only with the postulate of the warfare origin of secret societies (which later became the foundation of the Männerbund theory). Namely, Boas believed that the secret societies of the North American Indians were originally warlike, but that by the beginning of the 20th century they either retained only the functions of initiation and education, or were transformed into therapeutic and dance societies. Although he claimed that the mythology of the Indians did not provide additional insights into the origins of secret societies, his dealings with the myth of the “culture heroˮ and the “tricksterˮ proved the contrary. The authors try to go a step further and find new contributions for the study of the origins of secret societies in North America in the myth of Wolf as the brother (father) of the “culture hero.ˮ
Paper presents a socio-psychological study of knowledge and attitudes towards different constitutional and legal solutions concerning human rights, among law students. Hundred law students from University of Novi Sad and University of Belgrade were examined. Results show low level of knowledge of the Yugoslavian Constitution, especially the articles concerning human rights. Also, law students show extremely high authoritarian attitudes and values.
In the article the authors are dealing with the militant potential of the concept of avant-garde. Emerging in the politics and art in the first half of the 19th century and designed to ruin almost the whole tradition of 'bourgeois' enlightenment, political and artistic avant-garde was never capable of emancipating itself from its roots in strategic military thinking. Its true essence was to create battlefields in every domain of public life where the chance was given to ruin civil society - its politics, its art, its way of thinking, its civilization. In the name of freedom never heard of before, it spread violence and spread totalitarian seeds on the scorched soil. And in the end it was not defeated by its numerous enemies because it became victim of its own destructiveness
In the article the author is following the development of Alfred Rosenberg?s social and political theory. Special attention is given to the anti-Christian attitude of the so-called "chief ideologist of Third Reich". Although one among the creators of the apocalyptic anti-Semitist ideology (about "final battle" with the Jews - perceived as the powers of Evil incarnated) he opposed Nazi "Eastern politics" during the World War II. Instead of atrocities against the eastern peoples (Ukrainians, Russians etc) he was prepared to give them certain autonomy and to treat them as some kind of racially inferior allies. For him, only Jews deserved extermination ("once for all") and it was this ultimate goal he expected to shape not only German foreign policy but also war itself.
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