The Gayo ethnic has diverse and unique customs compared to their family ethics in Aceh, one of which is its indigenous marriage pattern, procession, stage, and philosophy in that tradition. This study is qualitative research using an anthropological approach. Data collection techniques used are interviews and documentation and observation studies. The results of the study show that there have been changes in Gayo society which have resulted in different traditions and rituals and have adapted very much to the present. The community now tends to adapt the series of processions and phases of marriage traditions as to fit their socio-cultural atmosphere today which is now part of Gayo ethnic life atmosphere. This has brought value shift and change when explored from all aspects of its implementation. As a result, the philosophies of the indigenous marriage pattern and its series of sacred and ritual processions in every phase which was full of valuable messages and meanings including some traditional authoritative actors that are involved within become faded, forgotten, and even eliminated. The poor knowledge of the young Gayo people about their traditional values as their ancestor's cultural heritage shifted their attitudes and mindsets. The findings show that the direction of various changes within a series of Gayo marriage processions and phases pivots and leads to the concept of modern and global culture as the results of the changing of attitude, mindset and willingness to change within the community, cultural acculturation, the crisis of tradition information sources as due to the retreat of traditional leaders who played role in transmitting their culture and tradition; and the emergence of various channel and agents of changes such as the government and religious institutions, the rising level of education, people mobility, assimilation through mixed marriages, tourist destinations and mass media and new technologies as parts of agents of changes.
Sistem Informasi Manajemen Nikah atau SIMKAH adalah kebijakan pemerintah yang diterapkan pada Kantor Urusan Agama (KUA) Kecamatan. Aplikasi SIMKAH dapat membantu dalam proses pelayanan masyara-kat. Salah satu dari sekian banyak KUA yang telah menerapkan SIMKAH adalah KUA Kecamatan Syaih Kuala. Adapun rumusan masalah yaitu bagaimana penerapan SIMKAH sebagai sarana penerapan hukum keluarga di Kantor Urusan Agama Syiah Kuala Kota Banda Aceh, bagaimana efektivitas SIMKAH sebagai sarana penerapan hukum keluarga di Kantor Urusan Agama Syiah Kuala Kota Banda Aceh, serta bagaimana hambatan dan tantangan dalam penerapan SIMKAH. Metode yang digunakan dalam artikel ini yaitu deskriptif-analisis, yaitu sebuah metode atau cara menganalisa data-data dari objek alami. Adapun temuan penelitian ini ada tiga. Pertama, penerapan SIMKAH di Kantor Urusan Agama Syiah Kuala Kota Banda Aceh berkenaan dengan sarana penerapan hukum keluarga. Penerapan hukum keluarga yang dimaksud meliputi memberi kemudahan bagi sebuah keluarga dalam mengakses data dan mengurus pernikahan, mengindari pemalsuan buku nikah, serta mengihindari terjadinya praktik poligami yang tidak sejalan dengan ketentuan undang-undang. Kedua, penerapan SIMKAH di Kantor Urusan Agama Syiah Kuala Kota Banda Aceh cenderung telah efektif dilaksanakan. Ketiga, hambatan dan tantangan dalam penerapan SIMKAH yaitu berkenaan dengan pola birokrasi yang terus berganti pimpinan sehingga kebijakan SIMKAH dimungkinkan terjadi stagnan atau tidak dikembangkan. Selain itu, server pusat juga terkadang tidak siap menampung data yang banyak dari bawah sehingga pengiriman data tidak bisa dilakukan.
The purpose of this paper is to describe the position of the Qanun Jinayat as a forum for the implementation of Sharia in Aceh within the framework of the Indonesian constitution. It is considered essential because the implementation of Sharia is conducted based on the UUPA (Law on Governing of Aceh). However, its implementation is often misunderstood, causing the implementation of Sharia to face many challenges from various parties, including the government's official institutions. This article is written to answer the main problem: the alignment of regulations, qanuns, with other laws and regulations. This study is normative legal research using a legal history approach. The analytical tools used are the theory of leveling norms and asymmetric decentralization. The study results show that the Sharia qanuns in Aceh, especially the Qanun Jinayat, have a different position from the regional regulations in other provinces in Indonesia. The difference lies in the special right of the Government of Aceh as a region with asymmetrical decentralization to make its regulations which at a certain level are permitted to be inconsistent with the laws on higher hierarchy. However, it must still align with the basic norms as the primary reference. The existence of special rights for Aceh is considered natural because of its long history, mainly when it is associated with the development of criminal law in Indonesia, which until now still uses the KUHP inherited from the Dutch East Indies. This specificity is a legal order regarding autonomous or special regions.
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