This paper discusses Islamic philanthropy from the view of Muhammadiyah, this was obtained because there was a shift in the meaning of philanthropy in the past. Experts _ stated that philanthropy is an important element in Islam. Among the forms of philanthropy in Islam is zakat, one of Islam's five pillars. Among other forms of Islamic philanthropy are infaq, alms, and waqf. Therefore, philanthropy has a major position in the life of Muslims. The meaning above is different from philanthropy which is known in today's society but does not reduce the substance of philanthropy itself. Islam has an important role in terms of spreading religion and knowledge, establishing educational institutions, and even in the field of welfare. One important vehicle for the spread of Islam is the mosque, which was built on philanthropy. The Prophet Muhammad set an example of philanthropic behavior by establishing a mosque. Apart from establishing mosques, educational institutions which are places to gain knowledge were also established on the basis of philanthropy. It is through these educational institutions that the dissemination of knowledge develops. This paper aims to provide an understanding to the general public regarding the shift in the meaning of Islamic philanthropy, through the view of Muhammadiyah as the primary data source. The conclusion in this paper uses the theory of changes in Islamic law and uses a normative approach, of course with the aim of trying to reveal the values of truth in Islamic philanthropic practices in society so that they should be actualized in the future.
The Moroccan Constitution has declared itself a sovereign Muslim state with Islam as a religious State, but guarantees freedom of thought, opinion and belief as a fundamental feature of Sunni Maliki Muslims. Morocco is a country in Africa where the majority of the population is Muslim. Family law in Morocco established a new legal codification in 2004, which became known as Mudawwwanah al-Ahwal al-Sykahsiyyah al-Jadidah. This law is a revision of the existing law. The law consists of 400 articles, there is an additional 100 articles. Morocco is a country that has taken opinions from various schools of thought to determine the laws contained in Morocco which were then codified and developed according to the circumstances and conditions at that time so that a new law was born called Mudawwahan al-Usrah. Keywords: codification and reform, family law, Morocco
Eka Mardianingsih, Fakultas Syariah dan Hukum UIN Sunan Kalijaga Yogyakarta ekamardianingsih92@gmail.com, ABSTRACT This article discusses long-distance marriage contracts using the MUI fatwa study from the maqasid sharia perspective. Marriage contracts are generally carried out in close proximity, not remotely, but in this paper we will discuss long-distance marriage contracts with a focus on MUI fatwas using literature. The findings in this study are that a marriage contract is said to be valid if the pillars and conditions of marriage are met and cannot be reduced in any way. What is meant by the unification of the "ittihad al-majlis" contract assembly is that the consent and acceptance must be carried out within the time interval contained in one marriage contract ceremony, without interrupting other activities. Thus, if there is no unity between the assembly for pronouncing consent and the assembly for pronouncing consent, or a break between the assembly for pronouncing consent and the assembly for pronouncing consent, then the marriage contract is considered invalid. Clearly successive and not intermittent is another word for the unification of the assembly of the contract "ittihad al-majelis. Keywords: marriage ceremony, long distance, MUI, maqasid al-shariah
This article examines the gifts that parents give to their children. Grants in the perspective of classical fiqh are giving an object voluntarily and without reward from someone to another who is still alive to own it. The concept of grants is currently changing, in practice, many grants that are given are then canceled by the grantor for various reasons, for example, the recipient of the grant has bad behavior or has a spendthrift spirit. This was known after the grant was given. Even though the person previously displayed good behavior but then changed with the changing times. Fundamentally, the author is interested in this research, using a statute approach by examining the Civil Code and the Compilation of Islamic Law as well as Government Regulation Number 37 of 1998 concerning regulations for the position of Land Deed Making Officer. The research method used is Normative juridical with the aim that writers and readers can find out about the arrangements for granting and the legal consequences of canceling a grant according to the Compilation of Islamic Law and the Civil Code and provide several benefits, namely for scientific development in the field of law in general, as well as contributing thoughts and understanding of grantmaking.
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