Background The Fear of COVID-19 Scale (FCV-19S) is a brief self-report measure developed at the beginning of the coronavirus pandemic. The scale evaluates the emotional responses to COVID-19. To date, the FCV-19S has been translated and validated in about 20 languages and has been used in many published research. The current study aimed to validate the Polish version of the FCV-19S. Method The FCV-19S was translated into Polish using forward- and back-translation. From May 15th to June 15th 2020, a total of 708 community members (Sample 1: 383 persons, 209 females, Sample 2: 325 persons, 198 females) participated in the online study. The participants were recruited using online advertisements in social media. Participation was anonymous, voluntary, and without compensation. A confirmatory factor analysis was performed to test the one-factor structure of the FCV-19S. Then, measurement invariance was analyzed across samples, gender and age groups. To assess the validity of the scale, correlations between the FCV-19S and the remaining scales were computed. Results Internal consistency of the FCV-19S was good in both samples (Cronbach’s alpha 0.89 and 0.85). The CFA showed that the one-factor model fits the data well (RMSEA = 0.067, 90% CI [0.059–0.094], CFI = 0.977, TLI = 0.965, GFI = 0.986). The criteria for configural, metric, scalar and strict invariance were met for all models tested. The FCV-19S scores correlated significantly with age, subjective vulnerability to the disease, neuroticism, self-reported compliance with the pandemic measures, and three kinds of preventive behavior (i.e., social distancing, hand hygiene, and disinfecting things). Conclusion The Polish version of the FCV-19S had a unidimensional structure, good reliability, and correlated as predicted with other variables. With the FCV-19S and the obtained results, healthcare professionals, researchers, and the government can gain more valuable information about people who may be at risk for negative psychological outcomes during the pandemic or who are not implementing protective behavior. The tool can be used in hospitals to quickly screen the level of fear in patients and minimize its severe adverse consequences.
BackgroundThe number of psychological studies on conspiracy beliefs has been systematically growing for about a dozen years, but in recent years, the trend has intensified. We provided a review covering the psychological literature on conspiracy beliefs from 2018 to 2021. Halfway through this period, the COVID-19 pandemic broke out, accompanied by an explosion of movements based on conspiracy theories, intensifying researchers’ interest in this issue.MethodsAdhering to PRISMA guidelines, the review systematically searched for relevant journal articles published between 2018 and 2021. A search was done on Scopus and Web of Science (only peer-reviewed journals). A study was included if it contained primary empirical data, if specific or general conspiracy belief(s) were measured and if its correlation with at least one other psychological variable was reported. All the studies were grouped for the descriptive analysis according to the methodology used, the participants’ characteristics, the continent of origin, the sample size, and the conspiracy beliefs measurement tools. Due to substantial methodological heterogeneity of the studies, narrative synthesis was performed. The five researchers were assigned specific roles at each stage of the analysis to ensure the highest quality of the research.ResultsFollowing the proposed methodology, 308 full-text articles were assessed for eligibility and 274 articles (417 studies) meeting the inclusion criteria were identified and included in the review. Almost half of the studies (49.6%) were conducted in European countries. The vast majority of the studies (85.7%) were carried out on samples of adult respondents. The research presents antecedents as well as (potential) consequences of conspiracy beliefs. We grouped the antecedents of conspiracy beliefs into six categories: cognitive (e.g., thinking style) motivational (e.g., uncertainty avoidance), personality (e.g., collective narcissism), psychopathology (e.g., Dark Triad traits), political (e.g., ideological orientation), and sociocultural factors (e.g., collectivism).Conclusion and limitationsThe research presents evidence on the links between conspiracy beliefs and a range of attitudes and behaviors considered unfavorable from the point of view of individuals and of the society at large. It turned out that different constructs of conspiracy thinking interact with each other. The limitations of the study are discussed in the last part of the article.
The article is an expression of search for the motivational role of religiosity in individuals’ civic activity. Mature civic attitude is shaped by the person’s values, individual and communal needs, and experience. The main thesis of the presented study is that the relation between religiosity and human will in many points overlap with the factors which determine the citizen’s activity for the benefit of the community. Stefan Huber’s Centrality of Religiosity Scale emphasizing the primary importance of the motivational value of religiosity and an original scale measuring civic involvement were used in the study (N = 732). The study proved that religiosity mostly serves as a civic involvement predictor among women from the middle age group. Although a higher level of civic involvement was found in men, religiosity did not prove to be a significant factor explaining its higher level, which means that the determinants for it need to be sought in other spheres.
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