To determine when and how L2 learners start to process L2 words affectively and semantically, we conducted a longitudinal study on their interaction in adult L2 learners. In four test sessions, spanning half a year of L2 learning, we monitored behavioral and ERP learning-related changes for one and the same set of words by means of a primed lexical-decision paradigm with L1 primes and L2 targets. Sensitivity rates, accuracy rates, RTs, and N400 amplitude to L2 words and pseudowords improved significantly across sessions. A semantic priming effect (e.g, prime “driver”facilitating response to target “street”) was found in accuracy rates and RTs when collapsing Sessions 1 to 4, while this effect modulated ERP amplitudes within the first 300 ms of L2 target processing. An overall affective priming effect (e.g., “sweet” facilitating”taste”) was also found in RTs and ERPs (posterior P1). Importantly, the ERPs showed an L2 valence effect across sessions (e.g., positive words were easier to process than neutral words), indicating that L2 learners were sensitive to L2 affective meaning. Semantic and affective priming interacted in the N400 time-window only in Session 4, implying that they affected meaning integration during L2 immersion together. The results suggest that L1 and L2 are initially processed semantically and affectively via relatively separate channels that are more and more linked contingent on L2 exposure.

This study investigated the lexical-semantic space organized by the semantic and affective features of Indonesian words and their relationship with gender and cultural aspects. We recruited 1,402 participants who were native speakers of Indonesian to rate affective and lexico-semantic properties of 1,490 Indonesian words. Valence, Arousal, Dominance, Predictability, Subjective Frequency, and Concreteness ratings were collected for each word from at least 52 people. We explored cultural differences between American English ANEW (affective norms for English words), Spanish ANEW, and the new Indonesian inventory [called CEFI (concreteness, emotion, and subjective frequency norms for Indonesian words)]. We found functional relationships between the affective dimensions that were similar across languages, but also cultural differences dependent on gender.

For years, religious tolerance between religious groups has been a critical sociopolitical problem throughout the world. To date, there has been little research that investigates the psychological mechanisms underlying the emergence of tolerance in religious people. The purpose of this study is to examine whether the roles of intellectual humility and cognitive flexibility in mediating the relationship between religiosity and religious tolerance are dependent on aggressiveness. We employed mediation analyses over data collected from 226 Indonesian Muslim students to test our predictions. Results showed that intellectual humility and cognitive flexibility significantly mediated the influence of religiosity in increasing religious tolerance. As predicted, intellectual humility was the more potent mediator among religious participants who possessed a high level of aggressiveness, whereas cognitive flexibility was the more potent mediator among religious participants with a low level of aggressiveness. The aggressiveness of religious participants also determined whether intellectual humility or cognitive flexibility would increase religious tolerance. Our findings suggest the importance of developing intellectual humility and cognitive flexibility to promote tolerant behaviour among religious people.