One of the most interesting examples of the Theosophists' campaign of transgressive imagination in Eastern and Western culture is the movement's headquarters-The Theosophical Society International Headquarters in Adyar (Chennai, Tamil Nadu), called the "vision of hope for mankind". This remarkable project has so far failed to attract any comprehensive research or permeate the extensive sources of Theosophical literature or subject literature. The aim of this paper is to highlight the most specifi c elements of this utopia-partly imagined, partially realised-which was intended by its creators to be an inspiration for the coming new era of the world.
The paper aims at tracing the idea of the revival of Indian society and nation in the undertaking of G.D. Birla (1894‑1983) – the most influential representative of the Birla family which members, known as industrial magnates and corporate leaders, contribute since the turn of the 20th century to medicine, education and technological development of India. G.D. Birla’s overall goal, seems to have been the revitalisation and strengthening of Hinduism as “Arya dharma” and interpret it in such a way as to make this the religion as inclusive and universal as possible. One of the Birlas’ activities fully demonstrating these religious ideas is the temple foundation. Thus considering the wide range of areas in which G.D. Birla was involved, the authors have focused on one such project – the Saraswati temple in Pilani and its ideological background. The temple is located in the Birla Institute of Technology & Science campus and dedicated to the Hindu goddess of wisdom and learning. The authors hope that this analysis will succeed in showing how the individual worldview of the founder left its mark on the idea of the whole family’s endeavours, and at the same time give voice to the range of ideas which, although already expressed at the turn of the nineteenth century, are still alive and influential in India today.
The aim of the article is to present how Rāmacharaka’s vision of yoga fits with the initial stage of yoga adaptation in Poland. The focus lays on the fact how elements of Rāmacharaka’s yoga were used by Wincenty Lutosławski in his system of yoga, described as “the development of the power of will”. It may be assumed that it was Lutosławski’s activity, who not only wrote the first Polish yoga textbook but was also deeply involved in promoting his system, that contributed to the wider interest in Rāmacharaka and introduced his specific understanding of yoga to this part of Europe.
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