This article will utilise Peter Kropotkin’s theory of Mutual Aid to reconsider ontology in International Relations (IR). Mutual Aid Theory holds that the evolution of organisms is shaped by cooperation within a group of species against a variable ecology; thus giving rise to a sociality instinct. This is contrasted with the Malthusian assumption that evolution takes place at the individual level according to their intraspecific fitness. Mutual Aid Theory, applied to the realm of politics, overturns collective-action-problem-grounded theories that hold that the egoistic and competitive drive of humans must be overcome to promote cooperation. Bradley Thayer applied the orthodox individual-fitness interpretation of evolution in an attempt to shore up realist arguments. I argue that such reductionist approaches to studying politics are archaic and not congruent with current scientific understanding. A Critical Realist (CR) approach, placing analytical priority on ontological investigations over epistemological/methodological commitments, is employed to assist in the criticism of orthodox reductionist ontologies. However, equally in line with Kropotkin’s Anarchist ideas, I argue that this critical realist approach also provokes ontologically-driven inquiries into post-sovereignty global politics and can inform the emancipatory intent of Critical IR theory, along side the basic Anarchist ontological claim: society precedes the State.
This paper will utilize Peter Kropotkin's theory of Mutual Aid to reconsider ontology in IR. Mutual Aid Theory holds that the evolution of organisms is shaped by cooperation within a group of species against a variable ecology; thus giving rise to a sociality instinct (Kropotkin 1902). This is contrasted with the Malthusian assumption that evolution takes place at the individual level according to their intraspecific fitness. Mutual Aid Theory, applied to the realm of politics, overturns collective action problem-grounded theories that hold that the egoistic and competitive drive of humans must be overcome to promote cooperation. Thayer (2004) applied the orthodox individual-fitness interpretation of evolution in an attempt to shore up Realist arguments. I argue that such reductionist approaches to studying politics are archaic and not congruent with current scientific understanding. A critical realist approach, placing analytical priority on ontological investigations over epistemological/methodological commitments, is employed to assist in the criticism of orthodox reductionist ontologies. However, equally in line with Kropotkin's anarchist ideas, I argue that this critical realist approach also provokes ontologically-driven inquiries into post-sovereignty global politics and can inform the emancipatory intent of critical IR theory, along the basic anarchist ontological claim: society precedes the State.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.
hi@scite.ai
10624 S. Eastern Ave., Ste. A-614
Henderson, NV 89052, USA
Copyright © 2024 scite LLC. All rights reserved.
Made with 💙 for researchers
Part of the Research Solutions Family.