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The purpose of this action research project was to increase the local educational system's capacity to teach to greater student diversity across all grades through the use of Photovoice and co-teaching. Teacher education programs in the United States have reflected a historical legacy of separation according to student achievement and were organized in discrete and independent fashions. Barriers to collaboration now appear in even greater relief due to recent changes in US educational laws. Faculty and doctoral students from multiple programs in the School of Education, along with field supervisors, student-teachers and cooperating teachers, participated in an action research project to develop innovative strategies for integrating teacher preparation programs. Using Photovoice and co-teaching, investigators identified themes discovered in the data. Results indicated that collaboration benefits our student-teachers and the pupils they will teach. Recommendations for change are discussed.

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COVID-19 has illuminated and exacerbated inequities, yet, as a crisis, it is not exceptional in its effect on education. We start this critical essay by situating the crisis in its historical, economic, and political contexts, illustrating how crisis and violence intersect as structural conditions of late modernity, capitalism, and their education systems. Situating the current crisis contextually lays the foundation to analyse how it has been interpreted through three sets of policy imaginaries, characterised by the notions of learning loss and building back better and by solutions primarily based on techno-education. These concepts reflect and are reflective of the international aid and development paradigm during the pandemic. Building on this analysis, we present, in the final section, an alternative radical vision that calls on a sociology of possibilities and pedagogies of hope that we see to be central to a new people-centred education imaginary to disrupt current inequalities and provide a new way of doing rather than a return to a business-as-usual approach in and through education.

This essay outlines an agenda for youth studies from the vantage point of the Global South and describes the structure of the Oxford handbook of Global South Youth Studies. Youth in the Global South emerge in the postcolonial world in relation to material and social precarity, with their everyday practices constituting embodied forms of knowing, responses to their social, material, economic, and political circumstances. Research with Southern youth therefore involves working alongside, documenting, and acknowledging these practices, an exercise that constitutes a form of ‘epistepraxis’: a knowledge creation endeavor underpinned by contextually relevant theory, aligned with people’s innovative practices, in search of social justice. This approach is reflected in the structure of the handbook. An introductory section distils the conditions that precipitated the Global South and the characteristics of youthful populations that inhabit it. The second part grapples with features of life for youth in the Global South, unpacking eleven relevant concepts, using Southern theory. The final section continues to explore the intersections of theory, practice, and politics, shifting focus to look specifically at examples of methodological, practical, and policy-related interventions, in an attempt to disrupt business-as-usual knowledge production.

While real place-based differences exist between groups of youth, the simple global North-South binary is problematic. This essay explores this paradox arguing that differences and the binary itself are the result of historical processes that are continually in flux. These histories-in-the-present are illuminated with descriptive statistics (wealth, violence, human development, inequality) that illustrate empirical differences between Southern and Northern youth. Unpacking the concept of Southern youth using Southern theory shows that material conditions in the Global South mean that many more Southern youth diverge from what is considered a normal transition into adulthood in industrialized nations in late modernity, with implications for the category or life-phase of ‘youth.’ The concepts of ‘precarity’ and the practice of ‘the hustle’ are then used to suggest how a Global South youth studies agenda might simultaneously center issues like livelihoods, struggle, and the formation of sociopolitical consciousness. Southern youth as maestros of the hustle simultaneously assert a form of being young that is not based on deficit or romanticism, is thoroughly modern, and which foreground material realities.