Islamic economy is a progressive and dynamic economy. Various new theories have been raised as an offer for the development of Islamic economics, one of which was carried out by Abbas Mirakhor. This article discusses the main principles of the economic system to the role of the state; an offer of Abbas Mirakhor to Islamic economics. To know more deeply the Islamic economic thoughts offered by Abbas Mirakhor, from the main principles of the economic system to the role of the state in the economy. This article uses a type of qualitative research using library research. The results of this study indicate that Abbas is a practitioner of Islamic economics and finance who has a good reputation in the world, both Islam and the West and is considered a reformer in the Islamic economy, and is part of the Iqtishad school of thought. In the field of the Islamic economic system, Mirakhor argues that the main principle of the Islamic economic system requires distribution in two mechanisms, namely freedom, and justice, without which prosperity will not be realized. Therefore, there is a need for a hermeneutical approach to answering various problems that occur in the Islamic economic system. In the context of the state, according to Mirakhor, the state has a very significant role in the welfare of society, especially through its productive policies. The state must also be present in realizing justice amid society.
Purpose: This article discusses about the other side of al-Farabi, an Islamic economic thinker. With the aim that an open paradigm of thinking new in seeing al-Farabi, not only political experts and famous philosophers, but also as a reliable Islamic economic thinker. Design/Method/Approach: This article uses library-based qualitative research (qualitative research) with a qualitative descriptive approach and technical descriptive analysis and content analysis. Finding: This study was able to identify that al-Farabi was truly an Islamic economic thinker. Al-Farabi's Islamic economic thinking can be seen in his works such as the Book of Ara 'Ahl al-Madinah al-Fadilah, Kitab al-Siyasat al-Madaniyah and the Tahsil al-Sa'adah Book. Al-Farabi was one of the economic thinkers who emphasized his economic thinking on the concept of man as homo Islamicus who had an advantage in the field of reason compared to other beings (al-hayawan al-nathiq) where one of his goals was to become a perfect society (al-kalimah) and happy by doing noble actions, virtues and virtues. However, in its journey, the existence of the community formed a state that was in the form of a main state (al-Madinah al-Fadilah), a foolish state (al-madinah al-Jahilah), a fasiq state (al-madinah al-Fasiqah), a perverse country (al -madinah al-Dhallah), and a changing state (al-madinah al-Mutabaddilah). The ideal country that can manifest human happiness is the main country (al-Madinah al-Fadilah).
Constitutional Court Decision No. 46/PUU-VIII/2010 granted the petition Machica Mochtar, who is married with Moerdiono the Islamic religion in accordance, but not recorded. If the marriage was born a boy named Mohammed Iqbal Ramadan. After the decision of the Court, the status of illegitimate children has a civil relationship with his father and his father’s family. Child outside marriage include children born of the marriage legitimate religion, but not recorded, and the children born from adultery. According to Islamic law, the Constitutional Court’s decision is appropriate when applied to the child of a valid marriage according to religious but not registered. Meanwhile, when applied to children outside marriage, adultery result, the Court’s decision is contrary to Islamic law.
Social life changes over time. The response to social change and law change is all important. The ideal national law system Indonesian people expect is Pancasila law system. The problem in this research is First, what is the description of the Pancasila law ideals? Second, why development of national law as implementation of Pancasila law ideals is important? and Third, is national law development also the social change demands? This research employs normative approach which constitutes secondary data in the form of library materials. The analysis applied induction-interpretationconceptualization. The results show that Pancasila law ideals is an expectation of a law system rooted in Pancasila which is a way of life of the Indonesian nation. The development of national law system is an attempt to establish its own product laws. The importance of national law development is to manifest the Pancasila law ideals. The law development in the context of social change is to meet social change. The national law development will be more effective if initiated from the substance of law. AbstrakKehidupan sosial akan terus berubah. Respon terhadap perubahan sosial dengan perubahan hukum sangat penting. Sistem hukum nasional yang dicita-citakan oleh bangsa Indonesia adalah sistem hukum Pancasila. Permasalahan dalam penelitian ini adalah pertama, bagaimanakah deskripsi cita hukum Pancasila; kedua, mengapa pembangunan hukum nasional penting sebagai implementasi cita hukum Pancasila dan ketiga, apakah pembangunan hukum nasional juga sebagai tuntutan perubahan sosial? Penelitian ini menggunakan pendekatan normatif. Data penelitian yang digunakan adalah data sekunder berupa bahan pustaka. Analisis yang digunakan induksi-intepretasi-konseptualisasi. Hasil penelitian ini menunjukan bahwa cita hukum Pancasila merupakan harapan adanya sistem hukum yang berakar pada Pancasila sebagai pandangan hidup bangsa Indonesia. Pembangunan sistem hukum nasional merupakan upaya untuk membentuk hukum produk sendiri. Pentingnya pembangunan hukum nasional agar terwujud cita hukum Pancasila. Pembangunan hukum dalam konteks perubahan sosial adalah sebagai pemenuhan prubahan sosial. Pembangunan hukum nasional akan lebih efektif apabila dimulai dari substansi hukum.Kata kunci: pembangunan, hukum nasional, cita hukum, Pancasila, perubahan sosial 1 Juliana Lumitang, "Pengaruh Perubahan Sosial terhadap Kemajuan Pembangunan Masyarakat di Desa Tara-tara I",
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