International audiencePublishing an issue devoted to the horse in Arabia and in Arabian culture stems from the discovery of equid statues on the Neolithic site of al‑Maqar (Saudi Arabia) in 2010. This discovery was prematurely presented as the earliest testimony of horse breeding and horse riding. It was dated to 7,300–6,700 BC —i.e. 3,500 years before the first evidence of horse domestication known so far. It has stirred up controversy about the ongoing issue of horse domestication, against a background of ideological debate. It has also been an indication to the critical place given to horsemanship and horse breeding in the Arabian Peninsula.Gathering contributions on the topic of the horse in Arabia and the place of the Arabian horse in the medieval Islamic world allows us to draw an overview of the current knowledge about the issue of the introduction of the horse to Arabia (see Robin and Antonini), of the origin of the Arabian breed (see Olsen), of the significance and contribution of Arabian rock art (see Robin and Antonini, Olsen), of the role of the horse in Rasulid diplomacy (see Mahoney) and in Mamlūk culture (see Berriah, Carayon), of the emergence of the myth of the Arabian horse in the 19th‑century Arabian Peninsula (see Pouillon), and on the specific issue of horse armour from the late pre‑Islamic period to the Ottoman empire (see Nicolle).This introduction is an opportunity to present the setting of these contributions from specific viewpoints:• The al‑Maqar case: an ideological historical reconstitution• The domestication of the horse: the state of the art• The introduction of the horse in Arabia: the state of the art• The horse in the Islamic period• The myth of the Arabian hors

In this article, I revisit some aspects of the organization of the Fatimid army, and more specifically to the role played by its black contingents, who are still often considered the most faithful supporters of the dynasty. Wherever they came from and regardless of their social and legal status, black soldiers, whose Egyptian-ness was indisputable, were major players in the history of the Fatimid Caliphate. Medieval authors, who sometimes conveyed negative representations linked with racial bias, and who are not necessarily accurate in dealing with other races, even acknowledged this role.

No abstract

No abstract

No abstract