The Siberian Northeast shows striking parallels between the cosmologies of hunters and reindeer herders. What may this tell us about the transformation from hunting to pastoralism? This article argues for a structural identity between hunting and sacrifice, and for the domestication of the reindeer as the result of hunters' efforts to use sacrifice to control the accidental variables of the hunt. Hunters can practise their ethos of ‘trust’ with prey only through highly controlled ritual enactments. We describe two: the famous bear festival of the Amur Gulf region and the consecrated reindeer of the Eveny. Both express the same overall logic by which sacrifice functions as an ideal hunt. The animal is involved in a relation not of domination but of trust, while also undergoing a process of taming. We therefore suggest that the reindeer's domestication may be based not only on ecological or economic adaptations, but also on cosmology.
The reindeer (Rangifer tarandus) is the mainstay of most of the indigenous cultures and economies of the Eurasian north. Yet much of the literature ignores indigenous perspectives in favour of ecological perspectives based on a resource-oriented model. While acknowledging the role of scientific writing on reindeer, here we explore the meaning of reindeer economies that are also reindeer cultures. We show how reindeer can be endowed with a personhood which parallels that of humans, leading to a working partnership which encompasses both ecological and spiritual dimensions. Even when reindeer herders qualify in veterinary science, this does not wipe out their indigenous understanding of the nature of the reindeer. We relate this to the physical, social and moral demands of life in the taiga.
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