ضوابط الاستحالة الشرعية في المنتجات المستهلكة (منتجات التجميل أنموذجا) : دراسة فقهية تحليلية = Shari’ah Guidelines on the Application of Istihalah in Cosmetics and Allied Products : An Analytical Jurisprudential Study

Rab, Muneer Ali Abdul; Fattah, Wan Abdul; Sahid, Mualimin Mochammad

doi:10.12816/0051403

Cited by 1 publication

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“…On the other hand, al-Zuhayli who is one of fiqh scholars has defined istihalah as "an exchange of the origin material into other condition or state either the origin is pure or impure (najs)." (Muneer Ali et al, 2018;Halimah et al, 2020). In other words, istihalah can be defined as a conversion process that occurs in a substance with or without the addition of foreign matter, resulting in the development of a new substance with a different physical, chemical, or both physical and chemical appearance (Halimah et al, 2020;Muhammad Hanif, 2020).…”

Section: The Status Of Gelatin In Islammentioning

confidence: 99%

“…Based on the Shafi'i madhab, something haram can only be converted to halal under three circumstances: wine that naturally changes into vinegar, dead animal skin (excluding dogs and pigs) that becomes pure after tanning, and something that transforms into a new life, such as larvae from a cadaver (Halimah et al, 2020;Muhammad Hanif, 2020). In conclusion, the chosen opinion (rajih) is from the first group, which states that unclean things are purified if they are undergone the istihalah process (Muneer Ali et al, 2018).…”

Section: The Status Of Gelatin In Islammentioning

confidence: 99%

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Gelatin in Halal Pharmaceutical Products

Tukiran

Anuar

Jamaludin

2023

Malaysian J. of Syariah and Law

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Since the Muslim population has increased around the world, they are more concerned about halal awareness. Therefore, there are a lot of emerging halal industries nowadays, and among them is halal pharmaceuticals. However, with the advancement of technology, gelatin-based products have been widely developed and are being used in the pharmaceutical industry. Nevertheless, its halal status can be questionable (mashbooh). Hence, this paper is aimed to study the Islamic perspective on gelatin-based products in pharmaceuticals. The study uses a qualitative method which involves a literature review from al-Quran, as-Sunnah, articles, journals, and some other references from the internet that can be trusted as data sources. Apart from that, the methodology of this study is by researching the istihalah method and fatwa in Malaysia to determine the halal status of gelatin in pharmaceutical products. Besides, this paper also focuses on the Malaysian Standard of Halal Pharmaceuticals- General Requirements (MS 2424:2019) and Malaysian Halal Certification Procedure Manual- Domestic 2020 (MPPHM 2020). The finding of this study shows that gelatin mostly comes from animal sources. Therefore, its halal status can be questionable even if it comes from permitted animals such as cows or chickens. This is because the animals are considered halal if they were slaughtered according to Islamic law only. Hence, to avoid religious concerns, there is a lot of research on the alternatives to animal gelatin such as from marine sources and plant-based sources. From the Islamic perspective, the use of gelatin from marine sources and animals that have been slaughtered according to Islamic rules is halal. However, gelatin sources from pork and its derivatives are still haram after going istihalah because its chemical substances remain the same and unchanged even after istihalah. Nevertheless, during an emergency, it is permissible to consume it accordingly if there is no replacement or alternative for pork gelatin even if it is from haram sources.

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Section: The Status Of Gelatin In Islammentioning

confidence: 99%

Section: The Status Of Gelatin In Islammentioning

confidence: 99%