"everyone dies … Very few people kill themselves" emile durkheim 1952: 267 Suicide is a challenging object of study. as ian Hacking has recently claimed, "[t]he meanings of suicide itself are so protean across time and space that it is not so clear that there is one thing, suicide" (2008: 1). For anthropology, the particular challenge lies in thinking beyond some of the assumptions implicit in the powerful and widespread clinical conceptualization of suicide, which presents it as a pathological and individual act, committed with willful intent, full consciousness and unambiguous authorship, whose default subject is arguably a "Western," male, white, middle-class human. These implicit assumptions serve as a "gold standard" of real suicide, to which all acts of self-harm are compared or ultimately attributed. in this volume, however, we aim at abandoning such assumptions in favor of noneuropean experiences of self-harm in order to reexamine critically the Western tradition of thinking about suicide. The ethnographies assembled in this volume engage with cultural practices of making sense of suicide, and in particular with the multitude of questions and answers about agency, personhood, and death that circulate within specific vernacular and expert regimes of knowledge around the issue of suicide. When families, neighbors, religious specialists, doctors, public health experts, activists, and newsmakers speculate about possible motives and reasons behind suicides, they operate with assumptions about free will, suffering, authorship, power and personhood and about "the very quality of life experienced by someone who chooses to die" (Marks 2003: 308). By recording and analyzing ethnographic instances of such sense-making, this volume seeks to highlight the ambivalent