Young Salafi-niqabi and hijrah:agency and identity negotiation

Sunesti, Yuyun; Hasan, Noorhaidi; Azca, Muhammad Najib

doi:10.18326/ijims.v8i2.173-197

Cited by 6 publications

(5 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Indirectly, lifestyle changes that tend to be religious will form a cultural frame that supports the development of the hijrah movement among the millennial Muslim generation. The term hijrah directs individuals to a process where they try to become more obedient Muslims (Sunesti, Hasan, & Azca, 2018). Here, the millennial Muslim generation creates a religious identity framed in the construction of the social movement.…”

Section: Young Muslims' Religiousness Identity Hybridization In the D...mentioning

confidence: 99%

Hybridisation of Muslim Millennials’ Religious Identity in the Digital Era

Nadia Nurfitria

2023

dmr

View full text Add to dashboard Cite

This article explores the social movement paradigm in the millennial Muslim generation in the digital era through social media platforms. This research uses the concept of social movement as one of the collective behaviours, making the millennial generation’s social movement a new phenomenon in the Islamic movement in Indonesia. This research uses the Interpretative Phenomenology Analysis (IPA) approach (Roller, 2015; Smith et al., 2009) to understand, analyse, and explore the phenomenon. The socio-religious movement for the millennial Muslim generation through Islamic studies on social media was examined using a qualitative approach. The research findings reflect that the social movement occurs communally, giving birth to a socio-religious movement. The millennial Muslim movement has built a new identity as a religious community that obeys Islamic rules. The social movement intends to make young people close to the Qu’ran, pray on time, actively seek religious knowledge, and spread the message of Islam through social media platforms.

show abstract

Section: Young Muslims' Religiousness Identity Hybridization In the D...mentioning

confidence: 99%

Hybridisation of Muslim Millennials’ Religious Identity in the Digital Era

Nadia Nurfitria

2023

dmr

View full text Add to dashboard Cite

show abstract

“…Indonesian youths, both Millennials and Generation Z, have become increasingly involved in the hijrah movement promoted by Salafi Muslims. 45 This movement has a long history, tracing its roots to Islamist organizations such as the Muslim Brotherhood and their efforts to infiltrate mainstream Muslim organizations in the 1980s. 46 Such organizations are well-organized, and became increasingly political, and this ultimately led to the establishment of the Social Justice Party (Partai Keadilan Sejahtera, PKS) in 2002.…”

Section: Hijrah and Religious Formalismmentioning

confidence: 99%

AGAINST RELIGIOUS FORMALISM: The Dynamics of Young Urban Sufism in Yogyakarta

Sodik,

Sujibto

2023

J. Indonesian Islam

View full text Add to dashboard Cite

This article discusses two elements of the evolution of Sufism amongst young urbanites. First, it explores the dynamics of the youths who are actively involved in spiritual activities at cafés, councils, and pesantren in Yogyakarta. Second, it investigates their response to the religious formalism promoted by Salafist organizations. Such spirituality offers a means of enriching religious perspectives and discourses. At the same time, urban Sufism (as promoted by zikir groups, prayer groups, and pesantren) has been challenged by Islamic organizations that adhere to doctrines of Salafism/Wahhabism and transnational Islamism. This study employs a qualitative approach by collecting its data through observations and interviews with urban Sufis in Yogyakarta, Indonesia. It finds that youths' opposition is not only to religious formalism produced by Salafists but also to formality and exclusivity known as brotherhoodism or tariqa (Sufi order) from Sufi itself. Their strict opposition to the dualism of religious formality provides them with an important means of critiquing the dominant strains of tasawwuf and religious schools (tariqa) while offering new religious dynamics.

show abstract

“…Pada saat yang sama mereka pun melakukan kritik terhadap modernitas. 10 Selanjutnya kelompok salafi yang ada di Bekasi, mereka memilih untuk bergabung dengan jamaah salafi karena adanya faktor krisis feminitas dan proses pencarian identitas. 11 Serupa dengan komunitas Muslimah eksklusif yang penulis teliti, secara penampilan fisik sebagian dari mereka telah mengenakan niqab akan tetapi sebagian yang lain belum, cukup dengan hijab yang lebar dengan warna gelap.…”

Section: Antara Identitas Dan Ideologiunclassified

Perempuan Dalam Media Online: Antara Identitas Dan Politik Islam

Wulandari

2021

JKII

View full text Add to dashboard Cite

This paper examines the online activies of the exclusive Muslim women’s community in Surakarta. The presence of the internet is a space for exclusive Muslim women’s who tend to limit themselves to the outside world. Through the internet they can also contribute to the contestation with other Islamic groups. As for the main uestion in this paper is how do exsclusive Muslim women show their identity through online media? To discuss it the author focused on observing through a Facebook account, ater previously the author knew several members of the exsclusive Muslim women’s group. The results showed that the exclusive Muslim women’s group in Surakarta tended to adopt the salafi-jihadi understanding. The author argues that all form of activities carried out in online media are part of their way to show Islamic identity and are part of Islamic political expression. This study is intended to contribute to the discussion regarding the discussion of the Islamism in Indonesia.[Tulisan ini mengkaji mengenai aktivitas online komunitas perempuan Muslim eksklusif di Surakarta. Kehadiran internet menjadi ruang gerak bagi para perempuan Muslim eksklusif yang cenderung membatasi diri dengan dunia luar. Melalui internet juga mereka dapat turut andil berkontestasi dengan kelompok Islam yang lainnya. Adapun pertanyaan utama dalam tulisan ini adalah bagaimana perempuan Muslim eksklusif tersebut menunjukkan identitasnya melalui media online? Untuk membahasnya penulis fokus melakukan observasi lewat akun facebook, setelah sebelumnya penulis mengetahui beberapa anggota dari kelompok perempuan Muslim eksklusif tersebut. Hasil dari penelitian menunjukkan bahwa kelompok perempuan Muslim eksklusif di Surakarta tersebut cenderung mengadopsi paham salafi-jihadi. Penulis berargumen bahwa segala bentuk aktivitas yang dilakukan dalam media online tersebut merupakan bagian dari cara mereka untuk menunjukkan identitas keislaman dan merupakan bagian dari eskpresi politik Islam. Kajian ini dimaksudkan untuk turut berkontribusi dalam diskusi mengenai pembahasan gerakan Islamisme di Indonesia.]

show abstract

Young Salafi-niqabi and hijrah:agency and identity negotiation

Cited by 6 publications

References 0 publications

Hybridisation of Muslim Millennials’ Religious Identity in the Digital Era

Hybridisation of Muslim Millennials’ Religious Identity in the Digital Era

AGAINST RELIGIOUS FORMALISM: The Dynamics of Young Urban Sufism in Yogyakarta

Perempuan Dalam Media Online: Antara Identitas Dan Politik Islam

Contact Info

Product

Resources

About