2012
DOI: 10.1093/fs/kns305
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Writing Postcolonial France: Haunting, Literature, and the Maghreb

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“…As Bishnupriya Ghosh suggests, the spectre 'bear[s] witness to erasures in the "living present" ' (2004, p. 207) and returns us to 'ethical questions of historical, cultural and economic violence' (p. 217). Much critical attention in postcolonial studies to what Esther Peeren terms the 'spectral metaphor' has focussed on literary fiction and feature films (see, for example, Barclay, 2011;Craps, 2013;Ghosh, 2004;Joseph-Vilain & Misrahi-Barak, 2009;Peeren, 2014;Sugars & Turcotte, 2009;White, 2020). Attuned to the potential limits of Derrida's focus on the relationship between the past and the future, Peeren analyses contemporary figures who are imagined as 'living ghosts' in the present by virtue of their specific positions of social marginalisation, namely the undocumented migrant, the servant or domestic worker, the medium and missing person (2013, p. 5).…”
Section: Introductionmentioning
confidence: 99%
“…As Bishnupriya Ghosh suggests, the spectre 'bear[s] witness to erasures in the "living present" ' (2004, p. 207) and returns us to 'ethical questions of historical, cultural and economic violence' (p. 217). Much critical attention in postcolonial studies to what Esther Peeren terms the 'spectral metaphor' has focussed on literary fiction and feature films (see, for example, Barclay, 2011;Craps, 2013;Ghosh, 2004;Joseph-Vilain & Misrahi-Barak, 2009;Peeren, 2014;Sugars & Turcotte, 2009;White, 2020). Attuned to the potential limits of Derrida's focus on the relationship between the past and the future, Peeren analyses contemporary figures who are imagined as 'living ghosts' in the present by virtue of their specific positions of social marginalisation, namely the undocumented migrant, the servant or domestic worker, the medium and missing person (2013, p. 5).…”
Section: Introductionmentioning
confidence: 99%